Friday, February 17, 2017

Catholic Authorities And Celibacy

  • Introduction:
          -For centuries, the Church of Rome has enforced strict regulations regarding the marriage of clergymen. But we must ask whether this practice has any biblical basis? Is it rightful for any church to establish laws prohibiting leaders from having marital relationships with women? If so, then why? Allow us to examine the validity of this Roman Catholic custom by weighing it against Scripture and history.
  • Consider This Quotation From The Roman Catholic Catechism:
          -"In the Eastern Churches a different discipline has been in force for many centuries: while bishops are chosen solely from among celibates, married men can be ordained as deacons and priests. This practice has long been considered legitimate; these priests exercise a fruitful ministry within their communities. Moreover, priestly celibacy is held in great honor in the Eastern Churches and many priests have freely chosen it for the sake of the Kingdom of God. In the East as in the West a man who has already received the sacrament of Holy Orders can no longer marry." (CCC, 1580).
  • An Excerpt From Encyclopedia Britannica: 
          -"The first Lateran Council, the ninth ecumenical council (1123), was held during the reign of Pope Calisto's II; no acts or contemporary accounts survive. The Council promulgated a number of canons (probably 22), many of which merely reiterated decrees of earlier councils. Much of the discussion was occupied with disciplinary or quasi-political decisions relating to the Investiture Controversy settled the previous year by the Concordat of Worms; simony was condemned, laymen ere prohibited from disposing of church property, clerics in major orders were forbidden to marry, and uncanonical consecration of bishops was forbidden. There were no specific dogmatic decrees." (The canons of the First Lateran Council in 1123 AD during the reign of Pope Calixtus II)
          -"Canons 3 and 11 forbid priests, deacons, subdeacons, and monks to marry or to have concubines; it is also forbidden them to keep in their houses any women other than those sanctioned by the ancient canons. Marriages of clerics are null pleno jure, and those who have contracted them are subject to penance."
          -In 1079 AD, celibacy was first enforced for priests and bishops by Pope Gregory VII. Previously, they were permitted to marry.
  • What Does Scripture Say About The Matter?:
          -The New Testament teaches that a bishop (also known as an "elder" or "overseer") must be married and also have children (1 Timothy 3:1-5; Titus 1:5-9). This is equally true of deacons (1 Timothy 3:10-12). They at least have the right to do so.
  • What Is Wrong With Having Married Church Leaders?:
          -The Apostle Peter was married (Matthew 8:14). This is significant because the Roman Catholic Church claims that Peter was its first pope. In addition, the Apostle Paul said that the other apostles (including Peter) and all brethren in the Lord have the right to marriage (1 Corinthians 9:5). Scripture always speaks positively of marriage (Genesis 2:18; Hebrews 13:4). Its purposes range from companionship to preventing lust. It is not as though sex within the confines of marriage makes one unholy or unfit to uphold a position of leadership in the church.
  • A Route Into Apostasy:
          -The Holy Spirit warns that "forbidding to marry" and "commanding to abstain from meats" are "doctrines of demons" (1 Timothy 4:1-4). Not only does the Roman Catholic Church forbid its leaders from marriage, but it also teaches adherents to abstain from meats for long periods of time such as Lent. In fact, the Church of Rome used to forbid all of its adherents from eating meat every Friday. But no man has the authority to declare foods dirty that God deems clean (Acts 10:10-15). Thus, the Church of Rome is in error.
  • Any Scriptural Support?:
          -Biblical texts that commend the concept of celibacy say nothing about making an entire profession only to celibate men or women. Rather, they affirm that marriage is a matter of choice (Matthew 19:11-12; 1 Corinthians 7:32-33).

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