"There is no evidence that the early church tried to tarnish Mary Magdalene’s reputation by making her out to be a prostitute. Any reference to her as a prostitute does not come from the Bible. Here is what we do know of Mary from the biblical record: Seven demons were cast out of her by Jesus (Luke 8:2); she witnessed the horror of the crucifixion (Matthew 27:32-56); she was present at the burial of Jesus (Matthew 27:57-61); she, along with two other women, went to anoint the body of Jesus (Mark 16:1), and she was the first person to see Jesus in his resurrected body (John 20:10-18).
Some have surmised that since her name and story appear immediately following the account of a prostitute, the two are one and the same woman (see Luke 7:36-8:2). But there is no biblical support for this conclusion. (Most historians agree that the reference to Mary Magdalene as a prostitute was started in the sixth century by Pope Gregory I). Still others have conjectured that she is the anonymous woman caught in adultery. There is no evidence to support that assumption, either. Some have guessed that she might have been a prostitute simply because she came from Magdala, which was often associated with prostitution. Once again, the Bible says no such thing. Any association of Mary of Magdala with either of the above-mentioned anonymous women would have been merely a result of conjecture--or very careless scholarship--probably dating to the Middle Ages, as opposed to a smear campaign."
James L. Garlow and Peter Jones, Cracking Da Vinci’s Code, p. 59-60
Some have surmised that since her name and story appear immediately following the account of a prostitute, the two are one and the same woman (see Luke 7:36-8:2). But there is no biblical support for this conclusion. (Most historians agree that the reference to Mary Magdalene as a prostitute was started in the sixth century by Pope Gregory I). Still others have conjectured that she is the anonymous woman caught in adultery. There is no evidence to support that assumption, either. Some have guessed that she might have been a prostitute simply because she came from Magdala, which was often associated with prostitution. Once again, the Bible says no such thing. Any association of Mary of Magdala with either of the above-mentioned anonymous women would have been merely a result of conjecture--or very careless scholarship--probably dating to the Middle Ages, as opposed to a smear campaign."
James L. Garlow and Peter Jones, Cracking Da Vinci’s Code, p. 59-60
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