Thursday, August 23, 2018

The Spurious Origin Of Mary's Perpetual Virginity

        The Roman Catholic dogma that Mary remained a virgin throughout her lifetime was most likely a consequence of the early church adopting low views regarding human sexuality and marriage. The rise of asceticism, monasticism, and already existing Gnostic beliefs played a foundational role in the development of Mary's perpetual virginity. Many early Christians embraced positions on the issue of marriage verses virginity that many today would readily consider to be strange and irrational. After centuries of disputes involving christology, the Second Council of Constantinople officially declared the mother of the Lord Jesus Christ to be "ever virgin."

        The church father Jerome argued that marriage was inferior to virginity and celibacy. He stated, "Marriage replenishes the earth, virginity fills Paradise" (Against Jovinianus, Book I). Augustine believed that marital relations could be accompanied by ungodly lusts, but he did not condemn marital relations as inherently sinful. Basil the Great acknowledged that many in his time believed in the perpetual virginity of Mary, although he personally rejected this teaching. Moreover, there was a small Arabian sect known as the Collyridians, which appointed women as priests to offer sacrifices of bread to Mary, whom they worshiped and believed to be a perpetual virgin. Athanasius and John of Damascus focused on ascetic practices without specifically denigrating marriage.

        It is worth considering this excerpt from the late-second to mid-third century scholar Origen on the underlying source material for this dogma:

        “And depreciating the whole of what appeared to be His nearest kindred, they said, Is not His mother called Mary? And His brethren, James and Joseph and Simon and Judas? And His sisters, are they not all with us? They thought, then, that He was the son of Joseph and Mary. But some say, basing it on a tradition in the Gospel according to Peter, as it is entitled, or The Book of James, that the brethren of Jesus were sons of Joseph by a former wife, whom he married before Mary. Now those who say so wish to preserve the honor of Mary in virginity to the end.” (Commentary on Matthew, 17, emphasis added)

        The idea of Mary remaining a virgin for her entire life is based on non-inspired sources, not the biblical text itself. Therefore, one has to read this teaching into the New Testament in order to make it fit, even though it does not. The basis for it is totally unreliable. Note how the Roman Catholic Catechism defends the perpetual virginity of Mary:

        "Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary". They are close relations of Jesus, according to an Old Testament expression." (# 500)

        Thus, we see that Roman Catholic officials have resorted to apocryphal literature in order to substantiate their claims. The beliefs Origen himself encountered have been kept alive to this very day. The perpetual virginity of Mary is another one of those uninspired traditions that grew up around the New Testament. With this approach to validating doctrine, one may as well justify non-Christian teaching by citing extra-biblical sources such as the Quran or Jewish Kabbalah.

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