The One New Man Bible, translated in 2011 by William J. Morford, is a product of both the Hebrew Roots Movement and the New Apostolic Reformation. This translation is essentially an effort to make the New Testament Hebrew. It goes on at length to define the meaning of various Hebrew words, while seemingly ignoring the reality that the New Testament was originally written in Koine Greek. Members of this movement tend to render the name of Jesus in the Hebrew "Yeshua." That is not a name which Christians would ordinarily ascribe to Christ, unless they are Arabic.
The underlying problem with the Hebrew Roots Movement is that it poses a direct threat to the gospel by encouraging Christians to observe Mosaic customs. It is claimed by adherents that Jesus Christ did not terminate the Old Covenant, but rather reaffirmed it and expanded upon its message. It is claimed by adherents of the Hebrew Roots Movement that Christianity has apostatized from its original Jewish roots through the incorporation of Greco-Roman philosophy. On the contrary, these claims do not withstand scrutiny when compared to the New Testament itself.
Consider, for instance, that the Apostle Paul taught uncircumcised people need not seek fleshly circumcision (1 Corinthians 7:17-19; Galatians 5:6; 6:15). Thus, Gentiles should not seek to become Jews. The church of Jesus Christ includes both the Jew and the Gentile (Galatians 3:26-29). Nowhere does Scripture require that Gentiles keep the Law (Romans 7:6; Galatians 2:14). We are not under Law but grace (Romans 6:14; Galatians 3:25; 5:16-18). Christ is the end of the Law to all who believe (Romans 10:3-4).
The underlying problem with the Hebrew Roots Movement is that it poses a direct threat to the gospel by encouraging Christians to observe Mosaic customs. It is claimed by adherents that Jesus Christ did not terminate the Old Covenant, but rather reaffirmed it and expanded upon its message. It is claimed by adherents of the Hebrew Roots Movement that Christianity has apostatized from its original Jewish roots through the incorporation of Greco-Roman philosophy. On the contrary, these claims do not withstand scrutiny when compared to the New Testament itself.
Consider, for instance, that the Apostle Paul taught uncircumcised people need not seek fleshly circumcision (1 Corinthians 7:17-19; Galatians 5:6; 6:15). Thus, Gentiles should not seek to become Jews. The church of Jesus Christ includes both the Jew and the Gentile (Galatians 3:26-29). Nowhere does Scripture require that Gentiles keep the Law (Romans 7:6; Galatians 2:14). We are not under Law but grace (Romans 6:14; Galatians 3:25; 5:16-18). Christ is the end of the Law to all who believe (Romans 10:3-4).
The gospel does not depend on works of the Law (Romans 3:27-28; Galatians 2:16-21). We are not sanctified by the works of the Law (Galatians 3:1-6). The very reason that Paul sharply rebuked the churches of Galatia in one of his epistles is that they were reverting back to customs, practices, and traditions instituted in the Old Testament. He even called doing such behavior the preaching of "another gospel" (Galatians 1:8-9). The epistle to the Hebrews was written to encourage Jewish Christians to not revert to the Jewish religious system.
There is nothing wrong with Christians being in support of Israel for political reasons, but it is a completely different matter for us to seek to be under the Law of Moses. Those who wish to keep the Law must also do so perfectly (Romans 3:20; Galatians 5:1-3; James 2:10-11), which is impossible due to us having a sin nature. The Jerusalem Council was convened to address the Judaizers who claimed that one need be circumcised in order to be saved (Acts 15:1-5; 10-11). The Hebrew Roots Movement is spiritually dangerous because its premises are opposed to the foundational ideas of the gospel. The ideology is emphatically condemned by the New Testament.
There is nothing wrong with Christians being in support of Israel for political reasons, but it is a completely different matter for us to seek to be under the Law of Moses. Those who wish to keep the Law must also do so perfectly (Romans 3:20; Galatians 5:1-3; James 2:10-11), which is impossible due to us having a sin nature. The Jerusalem Council was convened to address the Judaizers who claimed that one need be circumcised in order to be saved (Acts 15:1-5; 10-11). The Hebrew Roots Movement is spiritually dangerous because its premises are opposed to the foundational ideas of the gospel. The ideology is emphatically condemned by the New Testament.
This whole "new man" business seems to be instigated by charismatics. In fact, it is commended wholeheartedly by them. This source says the following:
"The NAR specifically call it [i.e. their doctrine of deification] the New One Man but can also mix it with New Breed language, names often ending with ‘Generation’ like the ‘Joshua Generation’ (as Joshua led Israel to victory into the promised land, being led by the presence and power of God to take dominion over the land). However, both the NOLR and NAR cults and it’s leaders use Gideon and his army to further this Man-Child Company, One New Man or New Breed heresies."
The One New Man Bible is promoted by the false charismatic prophet Sid Roth. He promotes the works of William Morford. It would also be interesting to note that the author of the translation being reviewed in this article believes that the Trinity is heresy. Here are the translator's own words:
"It is past time to recognize that the Trinity; Father, Son, and Holy Spirit, is not Scriptural. The Trinity came into Christian thought as former Heathens took over leadership of the Church in the second and third centuries..."
In view of the presented information, it would certainly be wise for one to steer clear of the One New Man Bible. It is not a product of sound scholarship. If one desires to understand the Jewish background of the New Testament, he is going to have to consult various biblical commentaries and dictionaries.
In view of the presented information, it would certainly be wise for one to steer clear of the One New Man Bible. It is not a product of sound scholarship. If one desires to understand the Jewish background of the New Testament, he is going to have to consult various biblical commentaries and dictionaries.
Do you speak in tongues?
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