Why I Reject Darwinism As Science

        The concept of evolution revolves around changes in physical structures which take place over given periods of time. Some may either perceive this to have cosmological implications or strictly biological ones. According to the Theory of Evolution, a source of matter brought about all existing life forms that we see in our world today. It is maintained that all this took place stochastically through the processes of genetic mutation and natural selection. Microevolution is the small, rapid changes within a particular animal species. Macroevolution is the very gradual, major evolutionary transition which takes place among the different species of animals in becoming different types of organisms. The latter category of evolution has no evidence to support it.

        The first major promoter of evolution was Charles Darwin. Darwinism is now taught as a proven fact by most in the secular world. It stands in stark contrast to the creation narrative of Genesis, which has God creating the universe and giving meaning to life. Darwin recognized that people would make objections to his novel scientific proposals:

        "...why, if species have descended from other species by fine graduation, do we not everywhere see innumerable transitional forms? Why is not nature all in confusion, instead of species being, as we see them, well defined?" (The Origin of Species, chapter six)

        We have never observed life forms reproduce different life forms. In other words, all life forms produce after their own kind. Thus, the life reproduction pattern laid out by the Book of Genesis is more consistent with the modern scientific realm than evolution. Transitions between basic features in organisms are also rendered improbable by the fact that other vital functions would simultaneously be disabled (how did our essential organs such as the heart, lungs, and stomach develop in the first place?).

        Biochemists D.E. Green and R.W. Goldberger said the following in their book Molecular Insights into the Living Process, p. 407:

        "The macromolecule to cell transition is a jump of fantastic dimensions, which lies beyond the range of testable hypothesis. In this area all is conjecture."

        Consider this excerpt from Associate Professor of Biochemistry Douglas L. Theobald, who is not sympathetic to supernatural worldviews:

        "Universal common ancestry (UCA) is a central pillar of modern evolutionary theory. As first suggested by Darwin, the theory of UCA posits that all extant terrestrial organisms share a common genetic heritage, each being the genealogical descendant of a single species from the distant past. The classic evidence for UCA, although massive, is largely restricted to ‘local’ common ancestry—for example, of specific phyla rather than the entirety of life—and has yet to fully integrate the recent advances from modern phylogenetics and probability theory. Although UCA is widely assumed, it has rarely been subjected to formal quantitative testing, 7,8,9,10, and this has led to critical commentary emphasizing the intrinsic technical difficulties in empirically evaluating a theory of such broad scope 1,5,8,9,11,12,13,14,15."

        Following is an excerpt from a paper written in 2011 by Denis Noble, a secular biologist, who criticizes neo-Darwinism:

        "Must higher level biological processes always be derivable from lower level data and mechanisms, as assumed by the idea that an organism is completely defined by its genome? Or are higher level properties necessarily also causes of lower level behaviour, involving actions and interactions both ways? This article uses modelling of the heart, and its experimental basis, to show that downward causation is necessary and that this form of causation can be represented as the influences of initial and boundary conditions on the solutions of the differential equations used to represent the lower level processes. These insights are then generalized. A priori, there is no privileged level of causation. The relations between this form of ‘biological relativity’ and forms of relativity in physics are discussed. Biological relativity can be seen as an extension of the relativity principle by avoiding the assumption that there is a privileged scale at which biological functions are determined."

        A commonly accepted postulate by defenders of Darwinism in regards to how the universe began is the Big Bang Theory, which is a problem in and of itself for atheistic worldviews because of its theistic underpinnings. It is simply contrary to reason to suggest that something can originate from nothing. From nothing comes nothing. Living matter cannot originate from non-living matter and chemicals. Nothing cannot be the cause of a cosmic expansion of matter. It is a fact that atheistic evolution cannot account for the origin of life. It is more reasonable to believe that God created all things ex nihilo. 

        Genetic mutations are rare and usually harmful. Changes can be made, but new genetic information cannot be added to an organism's genetic code (which is what is required for macroevolution to work). How did mammals reproduce before they somehow evolved into a male and female of the species? Did some mysterious creature that had both pairs of genitalia have intercourse with itself? How could the precise, natural process of blood clotting arise from blind, unguided chance? Why is it that some organisms have supposedly evolved to a certain state of complexity over millions of years just to cease in the process since (we have found snakes and spiders that are dated back millions of years that are the same today as they were back then)? How does one account for the fact that humans have characteristics that provide no advantages for survival such as music and religion? Which elements and compounds were included in the primordial soup? Where did life begin? These are only a few of the several questions that render naturalistic evolution inadequate as a scientific postulate. Norman L. Geisler and Frank Turek raise other issues:

        "Darwinism asserts that only materials exist, but materials don’t have morality. How much does hate weigh? Is there an atom for love? What’s the chemical composition of the murder molecule? These questions are meaningless because physical particles are not responsible for morality. If materials are solely responsible for morality, then Hitler had no real moral responsibility for what he did—he just had bad molecules. This is nonsense, and everyone knows it. Human thoughts and transcendent moral laws are not material things any more than the laws of logic and mathematics are material things. They are immaterial entities that cannot be weighed or physically measured. As a result, they can’t be explained in material terms by natural selection or any other atheistic means." (I Don’t Have Enough Faith to Be an Atheist, p. 187)

        The overall design and complexity of our universe cannot simply be accounted for in an atheistic evolutionary worldview. Naturalists have ascribed the role of creation and the reason for our finely-tuned universe to mere accidents. Thus, proponents of Darwinism have literally attributed to chance the power of producing intelligent, functional, meaningful systems. The origin and history of life on earth cannot be satisfactorily explained by natural selection, mutations, and genetic exchange alone. It would be more proper to treat the Theory of Evolution as a testable hypothesis than a worldview.

        Science does not say anything by itself. It is the scientists who interpret available data in accordance with their underlying philosophical presuppositions about life that speak. Our scientific reasoning will inevitably be colored by our preconceptions about reality. Scientific data is subject to interpretation. Everybody brings a set of foundational assumptions to the table in the process of scientific investigation. There are basic facts of science that everybody agrees on such as the existence of gravity and the movement of tectonic plates. However, a person either studies the natural world with the belief in a Creator or no Creator at all.