Friday, June 15, 2018

An Exegetical And Theological Analysis Of John 6:37-44

          "All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out...No one can come to Me unless the Father who sent Me draws him; and I will raise him up on the last day." (John 6:37; 44)
       
          This passage of John's gospel narrative is known as the Bread of Life Discourse. Jesus Christ had delivered a speech at a Synagogue in Capernaum. In this sermon, He likened bread and wine to His body and blood so as to articulate the point to His unbelieving Jewish audience that He was indeed their promised Messiah, who would offer Himself up as an propitiatory sacrifice for our sins. It should be noted that Christ chose not to fully reveal Himself to all members of society during much of His earthly ministry. Jesus did this so that He could complete His earthly mission. 

          The Jews to whom Christ spoke were not born with a seared conscience against God. This is not a matter of people being born hated by God and predestined to eternal condemnation since the timing of creation. The context of John 6:32-58 nowhere indicates an an irresistible calling of the human will.

           More precisely, these people willfully turned their backs against God (John 5:39-40; Acts 28:27). They wanted to be self-righteous. They wanted to be arrogant. They wanted their own sinful lifestyles. They wanted to rebel against the God who created them. In short, this was a totally voluntary hardening of the human heart by sin, which God allows. The mission of Christ was accomplished through the unbelief of Israel. The Jews were handed over to their vices, which explains why they rejected Him. This willful blinding of the conscience was never meant to be permanent, for God has always wanted to save His chosen nation Israel. 

           The Father draws the sinner who listens and learns (John 6:45). We must accept the truth of the gospel in order to be saved (Romans 10:14-17). We have the responsibility of hearing, knowing, and understanding the revealed truths of God. We must accept the forgiveness of God as proclaimed through the gospel. Calvinists are guilty of limiting God when they argue that He cannot foreknow what He did not foreordain. He is sovereign enough to give us the freewill to accept or reject Him. He can do whatever He wants. He is limited by nothing. The fact of the matter is that the Calvinists have misconstrued the meaning texts such as John 6:37 and John 6:44 to fit their own preconceived theological conclusions.

           In John 6:32-58, Jesus Christ was simply trying to get the Jews to see their disconnect from God. They did not truly love the Father because they rejected the Son. One cannot come to have a true relationship with the Father without also believing on the Son. Nobody can come to Christ without first hearing and accepting the truth of the gospel. Hence, the unbelieving Jews were under spiritual condemnation. Their hearts were not right with God. The twelve apostles, however, were drawn by the Father through the miracles and sound teachings of Christ. Their hearts were open to God. As a result, those obedient to the Father also chose to follow the Son. As a result of the crucifixion, God wants to draw everybody to salvation through faith in Him (John 12:32-33; Romans 11:32).

2 comments:

  1. The Calvinists say that regeneration gives the faith that is needed for salvation. It still boils down to having God create people specifically to send to hell, with them having no chance to even to accept Christ as who he is.

    The Calvinists also says that when Jesus says he died for the sins of the world, he meant the world of the elect only.

    Your last paragraph is a perfect summation of problems of Calvinism.

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