Wednesday, June 21, 2017

Islam: A Comparative And Critical Survey

Introduction:

The Islamic religion emerged in the seventh century, founded by an Arabian merchant named Muhammad. He claimed that the angel Gabriel visited him repeatedly, delivering divine revelations from God. These messages were documented in the Quran, the sacred Islamic text regarded by Muslims as the word of Allah—the Arabic term for God. Muhammad's efforts to propagate his new ideological system often involved fervent advocacy, conflict, and conquest, leaving a profound impact on the Arabian Peninsula and beyond.

The Quran draws on a variety of sources, including elements of Judeo-Christian traditions, particularly the Old Testament. It references figures such as Adam, Noah, Abraham, and Moses, portraying them as prophets of Allah. Many stories and themes found in the Quran parallel biblical narratives, although often with significant reinterpretations. This fusion of Abrahamic traditions reflects the cultural and religious milieu of the Arabian Peninsula during Muhammad's time, where Jewish and Christian communities were influential.

Contrasting the Christian and Muslim Worldviews:

Although Christianity and Islam are both monotheistic faiths, they differ profoundly in their doctrines and interpretations of God. Christianity embraces the biblical concept of the Trinity, teaching that one God exists in three distinct Persons: the Father, the Son, and the Holy Spirit (Matthew 28:19–20; John 10:30; Ephesians 4:4–6). Islam, on the other hand, rejects this notion outright. Notably, the Quran inaccurately portrays the Christian Trinity as God the Father, Mary, and Jesus Christ, reflecting a fundamental misunderstanding of Christian theology.

Christianity asserts that Jesus Christ is God incarnate—co-eternal with the Father, the Son of God, and the risen Savior who was crucified and resurrected (John 3:16; 1 Peter 2:24; John 2:19–20; 20:26–28; 1 Corinthians 15:1–8). Islam, however, denies these core beliefs, portraying Jesus as a revered prophet, subordinate to Muhammad. These stark theological differences highlight the incompatibility of Christianity and Islam in their conceptions of God.

Furthermore, Christianity holds that the Holy Spirit is the third Person of the Trinity, who glorifies and testifies to Jesus Christ (John 14:26). In contrast, Islam identifies the Holy Spirit as the angel Gabriel and refers to Muhammad as the “helper.” Nevertheless, both religions find rare common ground in their affirmation of the virgin birth of Jesus.

When addressing salvation, the divergence becomes even more pronounced. Islam emphasizes good works, prescribing the fulfillment of the Five Pillars of Islam: 1) profession of faith, 2) daily prayers, 3) almsgiving, 4) fasting during Ramadan, and 5) pilgrimage to Mecca. In contrast, Christianity emphasizes salvation by grace alone through faith alone, recognizing humanity's sinful nature and spiritual helplessness (John 3:16; Ephesians 2:8–9; Romans 3:23; 5:12). This distinction often leaves Muslims uncertain of their salvation, while Christianity provides assurance of eternal life through faith.

The divergent conceptions of paradise offer another striking contrast. For Christians, the kingdom of God represents eternal unity with the Creator, marked by spiritual fulfillment and divine communion. Islamic teachings, however, depict paradise as a realm of material rewards, including sensual pleasures and the promise of seventy virgins. This reflects a fundamentally different view of the afterlife.

Countering the Islamic Claim That the Christian Bible Is Corrupted:

Muslims frequently argue that the Christian Bible has been lost or altered. Yet, the Quran itself affirms the divine inspiration of the Torah (Sura 2:87), the Psalms (Sura 4:163), and the Gospel (Sura 3:3–4; 5:46). Moreover, it declares that Allah’s words cannot be altered (Sura 6:34; 6:115; 10:64).

If the Quran acknowledges the Bible as divinely inspired and unchangeable, the claim that the Bible is corrupted presents a significant contradiction. Interestingly, the Quran does not explicitly state that the Bible has been falsified. This creates a theological inconsistency, as reconciling two conflicting divine revelations poses a logical dilemma for Muslims.

For those alleging biblical corruption, pivotal questions remain unanswered: Who corrupted it? When and where did this occur? Simply dismissing the Bible as altered because it conflicts with the Quran lacks intellectual rigor and coherence.

Inconsistencies in Muslim Logic:

Surah 29:46 instructs Muslims to affirm, "We believe in what has been sent down to us and what has been sent down to you. Our God and your God is one, and we are all Muslims to Him." However, many Muslims contradict this directive by rejecting the Bible as corrupted and denouncing the Christian God. This inconsistency raises a crucial question: If the Quran commands respect for earlier revelations, why do so many Muslims dismiss the Christian Bible?

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