Friday, December 28, 2018

How Catholic Apologists Deal With The Thief On The Cross

  • Discussion:
          -Catholic Nick wrote an article in an attempt to rebut the common citation of Luke 23:39-43 as a proof text for the doctrine of justification by faith alone. The author briefly comments on the potential faith background of the thief, grasps at straws by saying that nowhere is personal faith brought up, and other issues. Following are excerpts from Nick along with a critique of his assertions:

          "We don’t know his faith background, e.g., if he was ever baptized in the past or if this was his first time meeting Jesus. His prayer “Jesus remember me when you come into your kingdom” shows he had some knowledge of the Gospel, since no such “kingdom” details are given in this passage."

          It is doubtful that the thief would have been baptized if he continued living as a thief, a crime for which he was being punished. By the way, folks who say that the criminal did not need to be baptized due to being under the Old Covenant would simultaneously argue that Nicodemus needed baptism in order to be justified (John 3:5), who was also under the Old Covenant. That is a glaring logical inconsistency.

          "Terms such as ‘faith’ and ‘belief’ are not used in this passage, so there’s no reason to think ‘faith alone’ is even the focus, just as the Parable of the Pharisee & Tax Collector (Lk 18:9-14) doesn’t use such terms, but rather highlights the virtue of “humility”.

          What good works did the thief on the cross do for salvation? The words “faith” and “belief” do not need to be specifically mentioned in order for such to be present. Further, the way that the thief spoke to Christ implies that he had faith in what He proclaimed. While the convict did have a penitent heart, all that we see from the context is him placing his trust in the Lord Jesus Christ. Humility is not a work, but a state of heart.

          As for the parable of the Pharisee and the tax collector, Christ was clearly addressing self-righteous individuals. The tax collector humbly trusted in God for justification, whereas the Pharisee relied on his own efforts to please Him. The first went home justified, whereas the latter was not. This parable is obviously about justification and the forgiveness of God.

          "In fact, we see a range of virtues being expressed here, including ‘Fear of the Lord’ (23:40; cf Prov 1:7), Repentance (which Jesus distinguishes from belief, see Mark 1:5), Warning Sinners (2 Thess 3:14b), Public Professing (John 10:42; Rom 10:10b), as well as Hope of going to Heaven and certainly Love for Jesus. The thief was even willing to suffer and die for his own sins, not to be freed from them, which means he carried his own cross (Lk 9:23). So this was *far from* faith alone."

          God has not prescribed the various things listed by the author as being requirements for getting a right standing with God. Repentance from sin is not a work, but an expression of faith. It presupposes faith and stems from it. Only one whose heart has been changed by the grace of God would exhibit fear of Him. These things are inextricably associated with justification before God, but they do not make up its essence. It appears some sort of a watered-down concept of faith has been attacked.

          "This was a unique situation, it isn’t the norm for how people typically accept the Gospel (see Acts for the norm), and as such it has its limits. For example, Jesus had not yet Resurrected, Ascended, or sent the Holy Spirit yet, so Dismas probably didn’t profess faith in these, whereas these aspects of Jesus’ mission are required for us to profess (Rom 10:9b). Even the command to “baptize all nations” wasn’t even given until *after* Jesus resurrected (Matt 28:19), so pointing to this as an example of ‘not needing baptism’ is kind of moot."

          The "norm" that we observe in the New Testament is people believing on the gospel before getting baptized. In fact, there are over one hundred instances of the word faith being used in the New Testament, and none of them bring up the doing of good works to earn a right standing before God.

            "Plus, can we take this one example as an excuse to ‘not really have to’ obey the many teachings of Jesus and the Apostles, including getting baptized, gathering to worship with others, being subject to your pastor, sharing our possessions, etc?"

           This is a total misrepresentation of the position that the author aims to prove to be in error. Obedience to God is done out of love for Him and gratitude for His atonement sacrifice for us. The heart of a saved person is transformed through the power of the Holy Spirit.

Thursday, December 27, 2018

Observations About Culture And Morality

"Edward Gibbon (1737-1794) in his Decline and Fall of the Roman Empire (1776-1788) said that the following five attributes marked Rome at its end: first, a mounting love of show and luxury (that is, affluence); second, a widening gap between the very rich and the very poor (this could be among countries in the family of nations as well as in a single nation); third, an obsession with sex; fourth, freakishness in the arts, masquerading as originality, and enthusiasms pretending to be creativity; fifth, an increased desire to live off the state. It all sounds so familiar. We have come a long road since our first chapter, and we are back in Rome."

Francis A. Schaeffer, How Should We Then Live?, p. 227

Tuesday, December 25, 2018

A Biblical Dilemma For Catholic Eucharistic Theology

  • Discussion:
           -The Roman Catholic Church maintains that its priests transubstantiate bread and wine into the body and blood of Jesus Christ. Hence, it wholly ceases to be what it originally was. Roman Catholics believe that they literally eat Him at each worship gathering in order to obtain a further supply of grace from God. However, we are told in the New Testament that God does not dwell in places made by human hands. The biblical teaching on the presence of Christ is distinct from that taught by the Catholic Church:

           "However, the Most High does not dwell in houses made by human hands; as the prophet says: ‘Heaven is My throne, and earth is the footstool of My feet; what kind of house will you build for Me?’ says the Lord, ‘Or what place is there for My repose?" (Acts 7:48-49)

           "The God who made the world and all things in it, since He is Lord of heaven and earth, does not dwell in temples made with hands; nor is He served by human hands, as though He needed anything, since He Himself gives to all people life and breath and all things." (Acts 17:24-25)

          If God in some mysterious way is said to not "dwell" in temples, then it is only fair to infer that He (Christ is God in the flesh) is not "coming down" from His throne in the heavens at the command of some priest. Roman Catholic theology does not simply affirm Christ's presence in the bread and wine, but that they actually become His body and blood under unchanged substance and accidents.

          There is no change in the communion elements in the way alleged by Rome. He is simply not made present at the words of consecration by the parish priest. Jesus Christ is omnipresent in His divinity, but it is absurd to claim He is physically consumed in His entirety (i.e. "body, blood, soul and divinity") to begin with. Christ's divinity transcends physical forms.

          Christ did not enter a holy place made with human hands, so there is no reason to suppose that He is going to descend from above on a daily basis to be sacrificed for sin. The Catholic priest's act of consecration is null and void. It does not effectuate a true transformation of the communion elements. Further, the divine is not to be equated with physical matter:

          "Being then the children of God, we ought not to think that the Divine Nature is like gold or silver or stone, an image formed by the art and thought of man." (Acts 17:29)

           Is not the eucharist wafer manna? Is it not earthly and tangible? The answer to both questions is a resounding yes. The bread and wine used in the mass does not really become Jesus Christ, but an image of Himself. They are only an earthly depiction of the divine. This point is a springboard for a separate objection, namely, Catholics are guilty of idolatry as a result of worshiping the eucharist. They worship bread and wine. This claim is rooted in the commandment against idolatry and the worship of created things (Exodus 20:4-5).

Monday, December 24, 2018

The Spirit Of Christmas Present

"Good Spirit,' he pursued, as down upon the ground he fell before it:' Your nature intercedes for me, and pities me. Assure me that I yet may change these shadows you have shown me, by an altered life.'

The kind hand trembled.'

I will honour Christmas in my heart, and try to keep it all the year. I will live in the Past, the Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach. Oh, tell me I may sponge away the writing on this stone.'

In his agony, he caught the spectral hand. It sought to free itself, but he was strong in his entreaty, and detained it. The Spirit, stronger yet, repulsed him.

Holding up his hands in a last prayer to have his fate aye reversed, he saw an alteration in the Phantom's hood and dress. It shrunk, collapsed, and dwindled down into a bedpost."

A Christmas Carol, by Charles Dickens; Stave 4: The Last of the Spirits Pages 10-11

Sunday, December 23, 2018

Orwell And Huxley Revisited

"We were keeping our eye on 1984. When the year came and the prophecy didn’t, thoughtful Americans sang softly in praise of themselves. The roots of liberal democracy had held. Wherever else the terror had happened, we, at least, had not been visited by Orwellian nightmares.

But we had forgotten that alongside Orwell’s dark vision, there was another — slightly older, slightly less well known, equally chilling: Aldous Huxley’s Brave New Word. Contrary to common belief even among the educated, Huxley and Orwell did not prophesy the same thing. Orwell warns that we will be overcome by an externally imposed oppression. But in Huxley’s vision, no Big Brother is required to deprive people of their autonomy, maturity and history. As he saw it, people will come to love their oppression, to adore the technologies that undo their capacities think.

What Orwell feared were those who would ban books. What Huxley feared was that there would be no reason to ban a book, for there would be no one who wanted to read one. Orwell feared those who would deprive us of information. Huxley feared those who would give us so much that we would be reduced to passivity and egoism. Orwell feared that the truth would be concealed from us. Huxley feared the truth would be drowned in a sea of irrelevance. Orwell feared we would become a captive culture. Huxley feared we would become a trivial culture, preoccupied with some equivalent of the feelies, the orgy porgy, and the centrifugal bumblepuppy.

As Huxley remarked in Brave New World Revisited, the civil libertarians and rationalists who are ever on the alert to oppose tyranny “failed to take into account man’s almost infinite appetite for distractions.” In 1984, Huxley added, “people are controlled by inflicting pain.” in Brave New World, they are controlled by inflicting pleasure. In short, Orwell feared that what we hate will ruin us. Huxley feared that what we love will ruin us."

Neil Postman, Amusing Ourselves to Death: Public Discourse in the Age of Show Business.

Saturday, December 22, 2018

A Biblical Critique Of The New Apostolic Reformation

           There is a global movement taking place within Christendom known as the New Apostolic Reformation, which maintains that God restored the offices of prophet and apostle so as to fix the problems of humanity. The ideological founder of this group is the charismatic theologian C. Peter Wagner. It is maintained that a consequence of the fall was that man lost his dominion over creation, and that Christ came not only to pay for our sins but also enable Christians to regain possession of the world. The hundreds of unaffiliated, self-governing churches and organizations which comprise this movement have been for a few decades striving to acquire or secure control over every sphere of business, culture, and politics. Members of the New Apostolic Reformation claim that God is giving new revelations to so-called prophets and apostles to aid in the process of establishing the universal sovereignty of the church. 

           The New Apostolic Reformation is purportedly working to bring the kingdom of God to earth. It is also responsible for a large proportion of the church growth in Africa, Asia, and Latin America. It has even infiltrated denominations, with the Assemblies of God in Australia being a prime example. In summary, the mission of various "apostolic networks" extends far beyond the preaching of the gospel and making disciples. Succinctly stated, it is claimed that Jesus Christ instituted a "five-fold ministry," which is a neo-charismatic belief that all five offices mentioned in Ephesians 4:11-15 remain operative in contemporary Christianity.

           When considering the passage from Ephesians, it is important to note that the Apostle Paul wrote in the past tense. This is a reference to the apostles and prophets who were alive during the first century. The passage of Scripture being discussed is not suggesting a continuation of the two offices. It is not saying that God is giving or will assign apostles and prophets. They were a part of the church's foundation, with Christ being the chief cornerstone (Ephesians 2:20; 3:5). The apostles and prophets delivered to us divine revelation. Moreover, Scripture speaks of the performance of miracles in the past tense (2 Corinthians 12:12; Hebrews 2:3-4). The apostles and prophets are still edifying believers through their writings, which are self-sufficient (2 Timothy 3:15-17). God has now spoken to believers through Jesus Christ (Hebrews 1:1-2). The Law and the Prophets were proclaimed until John the Baptist (Luke 16:16). Hundreds of cults throughout history have made identical claims of receiving divine messages from God.

           Nobody today can rightly claim to be an apostle, as is evidenced by looking at the qualifications necessary for one to obtain such an office. In order to qualify as an apostle, a person would have to be a direct eyewitness to the resurrected Christ (Acts 1:21-23; 1 Corinthians 9:1). In order to qualify as an apostle, a person would have been personally instructed by Christ (Luke 24:45; John 14:26; 16:13-14; Acts 1:2). Paul said he was the last appointed apostle (1 Corinthians 15:8). Therefore, this criterion is impossible to fulfill in modern times. Nobody wields the same authority today. Unlike the ministry of Christ and the twelve apostles, there are no verifiable miraculous accounts giving credence to the self-proclaimed apostles and prophets of this movement. Also, the prophetic utterances given are always vague, subject to reinterpretation. Those who believe in the restoration of the five-fold ministry tend to teach that the so-called prophets and apostles deserve unquestioning acceptance, which is inconsistent with scriptural principles (Acts 17:11-12; 1 Thessalonians 5:21; Galatians 1:8-9). 

           Deuteronomy 13:1-5 and 18:21-22 lay out guidelines as to how to examine self-proclaimed prophets:

             1.) If an utterance does not come to pass, then the person who gave it is a false prophet. Even if someone can perform miracles, that does not necessarily mean he is approved by God. If a person's predictions come true only sometimes, then that also makes him a false prophet. People with a God-given message are always proven correct.
             2.) If an utterance contradicts divine revelation, then the person who gave it has not been sent by God. In the context of Deuteronomy, we are given the example of pagans trying to sway Jews away from the worship of Yahweh to the gods of neighboring countries.
             3.) The moral character of the person giving an utterance must be consistent with office of profession. A prophet must have no deceit in his heart.
             4.) The message of false prophets exalts self, rather than God.

          Surely, this is a problem for the so-called prophets of the New Apostolic Reformation. There are literally no well-documented prophecies and miracles that these people can show us to demonstrate the validity of their ministries. Further, if the Bible is already complete revelation from God, then why would we need prophets and apostles in the first place?

           Furthermore, the notion of the church bringing the kingdom of God into this world expressly contradicts biblical teaching. Jesus emphatically stated that His kingdom is not of this world (John 18:36). The Kingdom of God is not a worldly kingdom, but a spiritual kingdom (Luke 17:20-21). His kingdom is not based on diplomatic relations. His kingdom does not require the approval of sinners. It is the Holy Spirit that stimulates conversion of the human heart. Our mission as Christians is to present the gospel of Jesus Christ (Matthew 28:18-20). What the church needs to be preaching is the death, burial, and resurrection of Christ. That is the good news of salvation. We must entrust ourselves entirely to the power of God. Our undivided attention belongs to Him. We need not heed to subjective New Age occultism, but the objective standard of Scripture. The New Apostolic Reformation is a significant source of aberrant doctrine. To make matters even worse, this movement has its own horrendously corrupt Passion Translation.

Logical Thinking Is Hindered

"When your mind has been so seared by acceptance of evil that you condone amputation of healthy body parts, it's not surprising that your ability to think logically is hindered. If you start with the premise that radical mutilation of the body is an acceptable practice ... you shouldn't be surprised to find it applied in ways that are different, yet equally disturbing."

Joe Carter, "The Diabolic Logic of Transableism", The Gospel Coalition, 6/5/15.

Thursday, December 20, 2018

Answering The Mormon Claim Of Total Apostasy

  • Introduction: 
          -Mormonism is a religious cult that was founded by Joseph Smith in the woods of Palmyra, New York, in the year 1821. He claimed that God the Father and Jesus Christ appeared to him and told him to establish a completely new church. In other words, he had visions that gave him allegedly new scriptures and revelations to restore the church back to the original teachings of Jesus Christ and the apostles.
          -Smith claimed that the "Angel Moroni" gave him some golden "Nephi Plates" so that he could translate them into English. This religious text is known as the Book of Mormon. The three other religious texts used by the Mormons are the King James Version, Pearl of Great Price, and the Doctrine and Covenants. The underlying assumption of Mormonism is that the entire Christian church and the Bible have been totally corrupted and lost.
  • Examining Claims Of Total Apostasy In Light Of Biblical Teaching:
          -Jesus Christ specifically taught that the gates of hell would not prevail against His church (Matthew 16:18). Paul said that God would be eternally glorified in Christ and His saints (Ephesians 3:21). If the Mormon Church is correct, then God must be a liar. He has always preserved His faithful remnant, but that is not the followers of Joseph Smith. 
          -While the apostles spoke of the coming of false teachers, they nowhere spoke of a total apostasy. It is one thing to say that the church became unrecognizably dirty throughout history, but it is another to claim that the church essentially disappeared from the face of the earth.
          -His Word endures forever unlike the things of man (Isaiah 40:8; Proverbs 30:5-6; 1 Peter 1:23-25). The Scripture cannot be broken (John 10:35). The Word of God has not been lost, corrupted, or forgotten. Divine providence rules out that possibility. 
          -Those who present strange doctrine are to be deemed heretics (1 Timothy 1:3-4; 2 John 9-11), of which the Mormons teach several science fiction sounding ideas. Angelic visions are not an acceptable method of drawing attention to oneself (Colossians 2:18).
          -The Apostle Paul in Galatians 1:8-9 wrote a categorical condemnation of any different gospels that could arise during his lifetime or in the future after his death. He even issued an anathema to angels who could theoretically arrive to preach differently from the doctrine originally delivered by the apostles. 
          -So, even granting that Joseph Smith had an encounter with the Angel Moroni, Mormonism is a false religion because it preaches a different message of salvation. According to Paul, another gospel is no gospel at all (Galatians 1:6-7). The gospel never needed to be restored because it was never lost to begin with.
  • Examining Claims Of Total Apostasy In Light Of History:
          -When did the Christian church go into the state of total apostasy? If this happened, one should be able to chronicle the steps at which it took place and how it happened. One should be able to refer to established facts, writings, history, etc. However, this has never been done successfully by Joseph Smith or Mormon apologists.  
          -The New Testament is supported by thousands of different manuscripts and manuscript fragments. Further, the creed summarizing the gospel message that the Apostle Paul recounted in 1 Corinthians 15:1-4 has been dated back to the first century. The teachings of Jesus and the apostles has not been lost or altered, disproving the claims of Mormonism.
          -Why would Mormons use the Bible at all, since they maintain that the whole of Christianity was lost sometime after the first century and the canon was assembled by an allegedly apostate church? Which parts of the Bible have been corrupted?

Tuesday, December 18, 2018

A Micro-Refutation Of Mormonism

  • Discussion:
          -Joseph Smith claimed to have received divine revelation from God to establish a new sect that possesses the fullness of lost truth. This encounter has been described as a face to face dialogue between a so-called prophet, God the Father, and God the Son. Consider the words spoken by God to Moses during the journey to the Promised Land:

          "And he said, Please, show me Your glory. Then He said, I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion. But He said, You cannot see My face; for no man shall see Me, and live. And the Lord said, Here is a place by Me, and you shall stand on the rock. So it shall be, while My glory passes by, that I will put you in the cleft of the rock, and will cover you with My hand while I pass by. Then I will take away My hand, and you shall see My back; but My face shall not be seen.” (Exodus 33:18-23, emphasis added)

           No man in his present condition can look into the fullness of God's glory and survive. God cannot be looked at by the eyes of a sinful mortal. Moreover, the New Testament tells us that no man alive on this earth has seen God the Father:

          "No one has ever seen God, but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known." (John 1:18)

          "No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us." (1 John 4:12)

          The mere fact that Joseph Smith came out of the woods of Palmyra, New York, testifies to the falseness of his claims. He certainly would not have been able to walk and talk in his flesh. Thus, he is a liar and a deceiver. Scripture is clear that no man alive on this earth has ever seen God in the fullness of His glory. Joseph Smith received no divine revelation.

Monday, December 17, 2018

Is The Watchtower Society Correct In Asserting That Jesus Was Created?

        Following is an excerpt from a Jehovah's Witnesses Watchtower Publication on creation and the nature of Christ:

        "God created Jesus before creating Adam. In fact, God created Jesus and then used him to make everything else, including the angels."

        According to the Old Testament, no created entities worked alongside God in the process of creation. He created all things by Himself:

        "Thus says the Lord, your Redeemer, and He who formed you from the womb: I am the Lord, who makes all things, who stretches out the heavens all alone, who spreads abroad the earth by Myself." (Isaiah 44:24)

        God is here said to not have had any assistance from any part of the created order in laying out the universe. He is both the cause and agent of creation.

        "Do we not all have one father? Has not one God created us? Why do we deal treacherously each against his brother so as to profane the covenant of our fathers?" (Malachi 2:10)

        The true Creator is presented as standing out from the false gods of this world. It would be wise for the people of God to not violate the terms of the covenant they entered into with Him.

        If Jesus Christ is not God, then He played no role whatsoever in creating the universe. However, He is not a created being, but the second person of the triune God. He is the creator of everything (Colossians 1:16). He is holding all things together by the power of His word. There are multiple lines of biblical evidence showing that Jesus is God in the flesh.

        Consider, for example, the messianic prophecy of Zechariah 12:10. God spoke of Himself as being "pierced" through the prophet. In the New Testament, Christ was "pierced" in the side while on the cross (John 19:36-37). Revelation 1:7 also alludes to the text from Zechariah. Isaiah 53:5 also prophetically speaks of the Messiah being pierced. An immaterial God cannot be pierced, except if He takes on human flesh. What is very telling is this excerpt from Watchtower literature:

        "From time to time, there have arisen from among the ranks of Jehovah's people those, who, like the original Satan, have adopted an independent, faultfinding attitude...They say that it is sufficient to read the Bible exclusively, either alone or in small groups at home. But, strangely, through such 'Bible reading,' they have reverted right back to the apostate doctrines that commentaries by Christendom's clergy were teaching 100 years ago." (Watchtower, Aug. 15, 1981)