“God created Jesus before creating Adam. In fact, God created Jesus and then used him to make everything else, including the angels.”
This claim—that Jesus is a created being who assisted God in creation—stands in stark contrast to the testimony of the Old Testament. Scripture affirms that God alone is the Creator, unaided by any part of the created order:
“Thus says the Lord, your Redeemer, and He who formed you from the womb: I am the Lord, who makes all things, who stretches out the heavens all alone, who spreads abroad the earth by Myself.” (Isaiah 44:24)
Here, God explicitly declares that He created the universe by Himself. No subordinate being, no intermediary, no created helper participated in the act of creation. He is both the source and the agent of all that exists.
Malachi 2:10 reinforces this truth:
“Do we not all have one Father? Has not one God created us?”
The biblical Creator is unique—set apart from the false gods of the nations. He alone is worthy of covenantal faithfulness and worship.
If Jesus were merely a created being, as Jehovah’s Witnesses claim, then He could not have participated in creation. Yet Scripture teaches that He did.
“For by Him all things were created—in heaven and on earth, visible and invisible... all things were created through Him and for Him.” (Colossians 1:16)
This verse does not describe a created agent assisting God. It identifies Jesus as the Creator Himself. He is not part of creation—He is the origin of it. He sustains all things by the power of His word (Hebrews 1:3), a divine prerogative.
“For by Him all things were created—in heaven and on earth, visible and invisible... all things were created through Him and for Him.” (Colossians 1:16)
This verse does not describe a created agent assisting God. It identifies Jesus as the Creator Himself. He is not part of creation—He is the origin of it. He sustains all things by the power of His word (Hebrews 1:3), a divine prerogative.
Further evidence of Christ’s divinity is found in the messianic prophecy of Zechariah 12:10, where God declares:
“They will look on Me whom they have pierced.”
In the New Testament, this prophecy is fulfilled in Jesus’ crucifixion (John 19:36–37; Revelation 1:7). Isaiah 53:5 also foretells that the Messiah would be “pierced for our transgressions.” The implication is profound: the one who was pierced is none other than God Himself. But God, being spirit, cannot be pierced—unless He takes on human flesh.
This is the mystery and majesty of the incarnation. Jesus Christ is not a created being. He is God in the flesh—the eternal Son, coequal with the Father, and the Creator of all things.
No comments:
Post a Comment