- Discussion:
-Roman Catholic apologists and others sometimes cite the text of Psalm 106:30-31 as evidence of works being a necessary condition in addition to faith for justification before God. It is claimed that Phinehas was given the same kind of righteousness that Abraham had on the basis of a good work. Consider this excerpt from Steve Ray as an example of how this argument has been made:
The background of this event is recorded in Numbers 25. Jewish men were committing fornication with the women of Moab. Therefore, God was provoked to wrath. He cast a plague over Israel. Then, Phinehas took a spear and drove it through a couple in the act of fornication. He obtained mercy from God, terminated the plague, and was regarded as a righteous man due to his desire for righteousness. His deed would be blessed and remembered from generation to generation. The reality of his faith was demonstrated before other men. This is a testimonial of faithfulness, not justification before God. Consider for a moment how a few translations of greater dynamic equivalence render this passage:
"This was counted for him as a righteous deed for all generations to come." (Psalm 106:31, New American Bible Revised Edition)
"for this he is the example of uprightness, from age to age for ever." (Psalm 106:31, New Jerusalem Bible)
What has been brought out here are the more practical aspects of the righteousness that Phinehas exhibited. At the very heart of the matter lies a deep concern for maintaining the purity of the worship of God and of His people. Phinehas boldly took action during a time of peril. He is now known forever in the Jewish annuls as a man of impeccable integrity.
Following is an excerpt from the Jamieson-Fausset-Brown Bible Commentary on Psalm 106:31:
"31. counted … righteousness—"a just and rewardable action." for—or, "unto," to the procuring of righteousness, as in Ro 4:2; 10:4. Here it was a particular act, not faith, nor its object Christ; and what was procured was not justifying righteousness, or what was to be rewarded with eternal life; for no one act of man's can be taken for complete obedience. But it was that which God approved and rewarded with a perpetual priesthood to him and his descendants (Nu 25:13; 1 Ch 6:4, etc.)."
God certainly procures a righteous status to those who are faithful to Him, but we are not justified by works of righteousness (Titus 3:5). We are saved because God is merciful. He saved us in spite of our unrighteousness (Deuteronomy 9:3-6; Ephesians 2:4-9). The gospel requires that one must believe in order to receive pardon from sin by God, not perform various deeds of merit. This righteous act of Phineas had nothing to do with him earning justification in part by good works. Rather, God considered his conduct to be righteous and assured him that the priesthood would not depart from his line. It is not as though Christ would commend His servants for driving spears into unconverted pagans. Christianity places a greater emphasis on grace and mercy than does Judaism.