Monday, September 3, 2018

Does Psalm 106:30-31 Refute Justification By Faith Alone?

  • Discussion:
          -In debates on Sola Fide, Roman Catholic apologists (and others) sometimes appeal to the text of Psalm 106:30-31 as evidence of works being necessary for justification before God:

         "...centering on Abraham's faith in Genesis 15:6: "Abraham believed God, and it was reckoned to him as righteousness." Catholics agree with this Scripture, but the same words ("it was reckoned to him as righteousness") are applied to another person in the Old Testament besides Abraham, and the "justification" was there attributed to actions and zealousness, not faith alone. The phrase used in Psalm 106:31 is the same (in both the Hebrew Masoretic text and the Greek Septuagint) as is used in Genesis 15:6. In Psalm 106:30, 31 we read, "Then stood up Phinehas, and executed judgment: and so the plague was stayed. And that was counted unto him for righteousness unto all generations for evermore" (KJV). Evangelicals say his faith justified him, like his father Abraham-but the Psalmist must not have understood the faith alone doctrine, for he attributes the imputation of righteousness to Phinehas' zealousness." 

          The background of this event is recorded in Numbers 25. In it, some of the Israelites were committing fornication with the women of Moab. Consequently, God was provoked to anger and He cast a plague over Israel. Then, Phinehas took a spear and drove it through a couple in the act of fornication. He obtained mercy from God, terminated the plague, and was regarded as being a righteous man due to his desire for righteousness. His deed would be blessed and remembered in every future generation. The reality of his faith was demonstrated before other men. This is a testimonial of faithfulness, not justification before God. Notice how other Bible translations render this verse:
       
          "This has been remembered in his favor ever since and will be for all time to come." (Psalm 106:31, Good News Translation)

           "Because of this, Phinehas was considered righteous forever, throughout every generation." (Psalm 106:31, God's Word Translation)

          "This was counted for him as a righteous deed for all generations to come." (Psalm 106:31, New American Bible Revised Edition)

          "This brought him a reward, an eternal gift." (Psalm 106:31, New English Translation)

          "for this he is the example of uprightness, from age to age for ever." (Psalm 106:31, New Jerusalem Bible)

          Following is an excerpt from the New English Translation on Psalm 106:31:

          "tn The noun צְדָקָה (tsedaqah, “righteousness”) occurs with the Niphal of the same verb in Ps 106:31. Alluding to the events recorded in Numbers 25, the psalmist notes that Phinehas’ actions were “credited to him as righteousness for endless generations to come.” Phinehas acted in opposition to idolatry. So he was righteous in motive, his actions were righteous in character, and after he acted he was accorded righteous standing before God. Further the Lord rewarded Phinehas with an unconditional, eternal covenant (Num 25:12-13) as he rewards Abram with a covenant. From that contextual fact, the צְדָקָה (tsedaqah) “righteousness”) may be viewed by some as focusing on the rewardability of the behavior more than the righteous standing before God, though the two notions are related. (See R. B. Chisholm, “Evidence from Genesis,” A Case for Premillennialism, 40.) In Phoenician and Old Aramaic inscriptions cognate nouns may be glossed as “correct, justifiable conduct” and may carry this same semantic nuance (DNWSI 2:962). HALOT seems to focus on the motive and character of righteous actions when it lists “loyalty to the community” among its glosses for צְדָקָה (HALOT, 1006). The translation takes the righteous standing to be central, though it coincides with righteous or loyal motives, righteous conduct, and being viewed as worthy of reward."

           Following is an excerpt from the Jamieson-Fausset-Brown Bible Commentary on Psalm 106:31:

           "31. counted … righteousness—"a just and rewardable action." for—or, "unto," to the procuring of righteousness, as in Ro 4:2; 10:4. Here it was a particular act, not faith, nor its object Christ; and what was procured was not justifying righteousness, or what was to be rewarded with eternal life; for no one act of man's can be taken for complete obedience. But it was that which God approved and rewarded with a perpetual priesthood to him and his descendants (Nu 25:13; 1 Ch 6:4, etc.)."

           The similarity in sentence structure ("it was reckoned unto him as righteousness") is beside the point because the context of Psalm 106:30-31 is not about how one gets right with God. The passage in Genesis 15 is not the moment of Abraham's justification, but rather is the Lord's promise of salvation to him and posterity through faith. The text of Genesis 15:6 is foretelling the foundational message of salvation as prescribed by the gospel. That is why the Apostle Paul refers to this text from Genesis in his arguments about justification in Romans and Galatians.

          God certainly rewards Christians for their faithfulness to Him. He blessed those who love Him and serve Him. But we are not justified by works of righteousness (Titus 3:5). We are saved because God is merciful. He saved us in spite of our unrighteousness (Deuteronomy 9:3-6; Ephesians 2:4-9). The gospel requires that one must believe in order to receive justification (John 20:31; Acts 16:29-32; Romans 3:28; Galatians 3:4-9; 2 Timothy 3:15; Revelation 21:6; 22:17). This righteous act of Phineas has nothing to do with him meriting justification in part by good works. God simply deemed this man's conduct to be righteous, and assured that the priesthood would not depart from his line.

2 comments:

  1. Excellent examination. RCC apologists keep grasping at straws to support their false works-based salvation.

    ReplyDelete
  2. Hello Jesse,

    Glenn is right. They'll dig out anything they can to deny Sola Fide.

    ReplyDelete