Is The Sinner's Prayer Biblical?

          There is a fairly recent development in church history that has pervaded mainstream methods of evangelism known as the sinner's prayer. It is a recited gospel invitation meant to convict unbelievers of sin and to assure new converts of having been delivered by God from their sins. We frequently hear zealous pastors during their sermons calling people in their audiences to repeat after them a formulaic prayer with the intention of ensuring the salvation of listeners.

          The first and foremost problem with the notion of a sinner's prayer is that nowhere does Scripture assure people of salvation on the basis that they recited a prayer. It nowhere guarantees salvation to people who recite a specific sequence of words. For example, nowhere do we see the apostles in the Book of Acts assuring people of salvation just because they recited a formula of prayer. There is more to conversion in that it involves the human heart and the Spirit of God.

          Justification in the sight of God is not obtained by ritualistic means, but by faith. If reciting the sinner's prayer is a biblically sound practice, then why did the Apostle Paul fail to mention that concept in his basic presentation of the gospel (1 Corinthians 15:1-4)? We cannot immediately assure people who have recited a prayer of salvation because we cannot look at their hearts. We do not know whether others have truly surrendered themselves to God.

          Furthermore, the sinner's prayer has given many unsaved individuals a false assurance of salvation. It has given people a false sense of security in regards to their true standing with the Lord. That is the most spiritually dangerous state to be trapped in. At best, the sinner's prayer contains elements of truth mixed with error. The worst aspect of this all is that people end up spending eternity in hell because of their self-deception.

           This is not to communicate the idea that every individual who has recited a sinner's prayer is a false convert. Rather, we ought to cease implementing that method in witnessing to other people because it is both unbiblical and deceptive. In fact, it was not until the nineteenth century when a lawyer named Charles Finney invented the sinner's prayer. The concept has been drastically popularized by evangelists such as Billy Graham.

           It is certainly biblical to guide somebody in prayer and repentance. It is certainly biblical for a sinner to ask God for His forgiveness. The confession of sin is very much a biblical concept. We can also have assurance of salvation (1 John 5:13). However, assuring a person of having a righteous standing before God on the basis of repeating a prayer is misguided. We are saved by the atonement of Jesus Christ. We receive Him by faith (John 1:12-13).

The Spurious Origin Of Mary's Perpetual Virginity

        The Roman Catholic dogma that Mary remained a virgin throughout her lifetime was most likely a consequence of the early church adopting low views regarding human sexuality and marriage. The rise of asceticism, monasticism, and already existing Gnostic beliefs played a foundational role in the development of Mary's perpetual virginity. Many early Christians embraced positions on the issue of marriage verses virginity that many today would readily consider to be strange and irrational. After centuries of disputes involving christology, the Second Council of Constantinople officially declared the mother of the Lord Jesus Christ to be "ever virgin."

        The church father Jerome argued that marriage was inferior to virginity and celibacy. He stated, "Marriage replenishes the earth, virginity fills Paradise" (Against Jovinianus, Book I). Augustine believed that marital relations could be accompanied by ungodly lusts, but he did not condemn marital relations as inherently sinful. Basil the Great acknowledged that many in his time believed in the perpetual virginity of Mary, although he personally rejected this teaching. Moreover, there was a small Arabian sect known as the Collyridians, which appointed women as priests to offer sacrifices of bread to Mary, whom they worshiped and believed to be a perpetual virgin. Athanasius and John of Damascus focused on ascetic practices without specifically denigrating marriage.

        It is worth considering this excerpt from the late-second to mid-third century scholar Origen on the underlying source material for this dogma:

        “And depreciating the whole of what appeared to be His nearest kindred, they said, Is not His mother called Mary? And His brethren, James and Joseph and Simon and Judas? And His sisters, are they not all with us? They thought, then, that He was the son of Joseph and Mary. But some say, basing it on a tradition in the Gospel according to Peter, as it is entitled, or The Book of James, that the brethren of Jesus were sons of Joseph by a former wife, whom he married before Mary. Now those who say so wish to preserve the honor of Mary in virginity to the end.” (Commentary on Matthew, 17, emphasis added)

        The idea of Mary remaining a virgin for her entire life is based on non-inspired sources, not the biblical text itself. Therefore, one has to read this teaching into the New Testament in order to make it fit, even though it does not. The basis for it is totally unreliable. Note how the Roman Catholic Catechism defends the perpetual virginity of Mary:

        "Against this doctrine the objection is sometimes raised that the Bible mentions brothers and sisters of Jesus. The Church has always understood these passages as not referring to other children of the Virgin Mary. In fact James and Joseph, "brothers of Jesus", are the sons of another Mary, a disciple of Christ, whom St. Matthew significantly calls "the other Mary". They are close relations of Jesus, according to an Old Testament expression." (# 500)

        Thus, we see that Roman Catholic officials have resorted to apocryphal literature in order to substantiate their claims. The beliefs Origen himself encountered have been kept alive to this very day. The perpetual virginity of Mary is another one of those uninspired traditions that grew up around the New Testament. With this approach to validating doctrine, one may as well justify non-Christian teaching by citing extra-biblical sources such as the Quran or Jewish Kabbalah.

The Passion Translation Exposed

Another new custom Bible is The Passion Translation by NAR [New Apostolic Reformation] Apostle Brian Simmons. In [commentator] Holly Pivec’s "Important facts about The Passion Translation" she points out that Brian claims Jesus appeared to him and blew on him to commission Brian to write this new translation. She continues:

He says: “he breathed on me so that I would do the project, and I felt downloads coming, instantly. I received downloads. It was like, I got a chip put inside of me. I got a connection inside of me to hear him better, to understand the scriptures better and hopefully to translate.”

On this same TV program, Simmons claimed Jesus revealed to him a new chapter of the Bible. This happened when he was translated to the library of heaven where he saw more books than you can imagine. One stood out called John 22. It told about the greatest revival the world is yet to see. God promised Simmons that one day He’ll bring Simmons back to heaven and give him this book.

Alisa Childers points out in “Here’s Why Christians Should Be Concerned About The Passion Translation of the Bible” “…the sole translator of TPT, Brian Simmons, is not trained in the biblical languages, and lacks the credentials necessary to produce an accurate translation of the Bible.”

Another thing that sets TPT apart from these other single-author translations is that Simmons claims that Jesus visited him personally, took him to the library of heaven, and asked him to write the translation. He claims to have received “downloads,” and “secrets of the Hebrew language” from Jesus Himself. Simmons even admitted that he has minimal background in biblical languages and needed the Lord’s help to translate.

That is the advantage of producing a custom Bible. You don’t need to be bothered with such mundane things as knowing the original languages, and in fact, knowing the original languages would almost certainly be an impediment to your imagination, or whatever entity is downloading information to your mind. It frees you up to add new bible chapters – or at least teach others that there are unrevealed chapters which will be added as an update later. Who can deny your experience? Who can argue with your own custom Bible? It’s a very convenient new tool to let NAR Apostles and prophets off the hook for being false prophets by simply rewording the warning Jesus gave in Matthew 7:15 and following:

Constantly be on your guard against phony prophets. They come disguised as lambs, appearing to be genuine, but on the inside, they are like wild, ravenous wolves! You can spot them by their actions, for the fruits of their character will be obvious. (TPB)

The passage in the real bible is actually a warning to be on guard for FALSE PROPHETS – which of course the NAR prophets are! The definitions of false prophets are given by Moses in Deuteronomy 13 and 18. The hearers of Jesus’ warning would have had these passages memorized. The warning has nothing to do with the so-called “fruits of one’s character.” One cannot judge a false prophet by his ungodly or bad “character,” since, as Jesus points out, they will look just like sheep!! Sheep are true believers. These false prophets would seem outwardly like Godly men, doing good works while hiding their true characters! The false prophets that Jesus warned would come would probably be carrying Bibles, claiming to do miracles, utilizing Christian lingo, acting nice and Christian-y, and maybe even casting out demons in Jesus’ name. In fact, that is what Jesus said in Matthew 7:22-23:

On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.

http://midwestoutreach.org/2018/06/28/the-custom-bible-company/

Affirmation Of Miracles Among The Ancients Was Not A Result Of Wrongly Perceiving The Universe

"...it may be stated at once that this view is quite wrong about facts. The immensity of the universe is not a recent discovery. More than seventeen hundred years ago Ptolemy taught that in relation to the distance of the fixed stars the whole Earth must be regarded as a point with no magnitude. His astronomical system was universally accepted in the Dark and Middle Ages. The insignificance of Earth was as much a commonplace to Boethius, King Alfred, Dante, and Chaucer as it is to Mr. H. G. Wells or Professor Haldane. Statements to the contrary in modern books are due to ignorance."

C.S. Lewis, Miracles, pg. 78

Belief In Miracles Was Never A Result Of Scientific Ignorance

"When St. Joseph finally accepted the view that his fiancee's pregnancy was due not to unchastity but to a miracle, he accepted the miracle as something contrary to the known order of nature. All records of miracles teach the same thing. In such stories the miracles excite fear (that is what the very word miracles implies) among the spectators, and are taken as evidence of supernatural power. If they were not known to be contrary to the laws of nature how could they suggest the presence of the supernatural? How could they be surprising unless they were seen to be exceptions to the rules? And how can anything be seen to be an exception till the rules are known? If there ever were men who did not know the laws of nature at all, they would have no idea of a miracle and feel no particular interest in one if it were performed before them. Nothing can seem extraordinary until you have discovered what is ordinary."

C.S. Lewis, Miracles, pg. 74-75

Johns Hopkins Psychiatrist: Transgender is ‘Mental Disorder;' Sex Change ‘Biologically Impossible’

"Dr. Paul R. McHugh, the former psychiatrist-in-chief for Johns Hopkins Hospital and its current Distinguished Service Professor of Psychiatry, said that transgenderism is a “mental disorder” that merits treatment, that sex change is “biologically impossible,” and that people who promote sexual reassignment surgery are collaborating with and promoting a mental disorder.

Dr. McHugh, the author of six books and at least 125 peer-reviewed medical articles, made his remarks in a recent commentary in the Wall Street Journal, where he explained that transgender surgery is not the solution for people who suffer a “disorder of ‘assumption’” – the notion that their maleness or femaleness is different than what nature assigned to them biologically."

https://www.cnsnews.com/news/article/michael-w-chapman/johns-hopkins-psychiatrist-transgender-mental-disorder-sex-change

Experiencing The Joy Of God's Providence

        "O taste and see that the LORD is good; How blessed is the man who takes refuge in Him!" (Psalm 34:8)

        From a materialistic perspective, the Christian life is easily comparable to a complicated maze of edicts and burdens. It is ordinarily perceived by the world to be enslavement of the human will, but the reality of the matter is that everybody is a slave to something. We can either be servants of God or servants of idols. Any imagined concept of middle ground on this matter is illusionary. We can experience a temporary perversion of joy through self-indulgence or receive the crown of eternal life which consists of redemption, reconciliation, and fellowship with our Creator. The temporal blessings that God gives to us in this life point to the eternal blessings He will bestow upon us in heaven.

        One need not be discouraged in his or her walk with God in the midst of daily inconveniences or persecution. One need not discard the precious gems of gospel truth in view of the moral turbulence that this world presents. It must be recognized that nothing transcends the power of God. He is working things out for the good of those who love Him. We must evaluate matters from the lens of eternity. The world is not the way it is supposed to be. It has been impacted by sin. It is not our home because we have been redeemed by the blood of Christ. Our true home is an everlasting abode above. So we should not seek worldly or sinful means of pleasure.

         Christians have been called to exercise spiritual discernment. To act foolishly while claiming superficially that God will provide is not trust, but presumption. The gospel is not an invitation to prosper financially, but a call to experience fellowship with God. It is a call to love, know, and serve Him in this world. The gospel is a call to glorify God. We experience His goodness through being in communion with Him. He is not a means to an end, but a means in Himself. God designed us with the freedom of choice so that He could experience fellowship with mankind. That is the purpose and design of our free will. He did not create us because He needed to, but because He is love.

        We should be leaning on God and looking to His promises. We ought to trust in His divine plan to restore creation back to its original state of perfection. We should be striving for spiritual maturity through prayer, conquering fleshly lusts, and mediating on the principles of Scripture. God Himself is not simply a Giver of gifts, but is a gift Himself. He is the ultimate Gift. We ought to express gratitude for whatever blessings that the Lord has bestowed upon us. We must rejoice continually in the tender mercies He gives. God is our strength and our song. He is our comforter and all in all. 

A Conservative Introduction To Biblical Transmission And Textual Criticism

• Defining The Issues:

          -The Bible documents the creation of the world, fall of man, God calling Israel to be His people, His plan of redemption, and the means by which we are saved from our sins. It records the rise and fall of various empires. The Bible was written over a period of 1,600 years by approximately 40 authors.

          -The Bible is not really a single book, but a miniature library comprised of dozens of books. It contains historical narrative as well as poetry. It records mighty acts of God. It highlights His relationship to creation, with a special emphasis on mankind.
          -The term "canon" is defined as standard or rule of faith. The Greek term means a rule or measuring stick. Therefore, the collection of books which make up the Bible is to function as the spiritual standard of discernment for the Christian church. 

          -The historic Christian position in regards to the Bible is that it is inspired revelation from God. The Bible proclaims itself to be a product of divine inspiration (John 10:35; 2 Timothy 3:16). It contains both human and divine fingerprints.

• On The Formation Of The Old Testament Canon:

          -The formation of the Old Testament canon began when God inscribed the Ten Commandments on two stone tablets. Following this, God commanded Moses to write down the laws to guide the Israelites on how they should live. These early efforts at standardization laid the foundation for the canonization process, which spanned several centuries and was influenced by significant historical events. Despite the lengthy and involved process, most of the books in the Old Testament were widely accepted and not seriously questioned by the majority of Jewish communities. The canonization was ultimately seen as a divinely guided process, preserving the inspired and authoritative texts for future generations.
          -The Jewish Scriptures are organized into the foundational divisions of the Law (Torah) and the Prophets (Nevi'im), and referenced as such in Matthew 5:17-18 and Luke 16:29-31. This division emphasizes the foundational nature of the Law and the guiding role of the Prophets. Further, the threefold division of the Law, Prophets, and the Psalms signifies the complete Hebrew Old Testament canon (Luke 24:44).Within this framework, Ezra, Nehemiah, and Esther (not cited in the New Testament) have consistently been part of the historical texts, and Ecclesiastes and Song of Solomon (not cited in the New Testament) are solidly classified under poetic writings. This traditional and recognized categorization questions the inclusion of the apocryphal books, which do not share the same established status by the Jews.

          -"On the other hand, much of the Bible, in particular the historical books of the old testament, are as accurate historical documents as any that we have from antiquity and are in fact more accurate than many of the Egyptian, Mesopotamian, or Greek histories. ‘These Biblical records can be and are used as are other ancient documents in archaeological work. For the most part, historical events described took place and the peoples cited really existed." (https://www.csnradio.com/tema/links/SmithsonianLetter.pdf)

          -"No longer are there compelling reasons to assume that the history of the canon must have commenced very late in Israel’s history, as was once accepted. The emergence in Mesopotamia, already in the second half of the 2nd millennium BCE, of a standardized body of literature arranged in a more or less fixed order and with some kind of official text, expresses the notion of a canon in its secular sense…The Old Testament as it has come down in Greek translation from the Jews of Alexandria via the Christian Church differs in many respects from the Hebrew Scriptures…It should be noted that the contents and form of the inferred original Alexandrian Jewish canon cannot be ascertained with certainty because all extant Greek Bibles are of Christian origin." (https://www.britannica.com/topic/biblical-literature/Old-Testament-canon-texts-and-versions#ref597311)

• Divine Silence And Canonical Controversy, Analyzing The Book Of Esther's Absence Of God's Name:

          -One reason that the authenticity of the Book of Esther has been challenged is that it nowhere mentions the name of God. However, we see in the narrative the workings of divine providence, which reverses certain destruction of the Jewish people. Further, the writer may have left out the name of God to convey his own belief that the Jews who did not return to Israel from Persia were severed from covenant blessings. It would be a way of saying that God was not present amongst the exiles. The author may have written in such a way to help foreigners in Persia understand the reasoning behind the Jews observing Purim. He would narrow in on details of the king and write about the Jews without any tone of emotional involvement or interest. That could account for the Book of Esther not mentioning God. There even could have been fears of offending Persians who worshiped other gods, so His name was not mentioned in the narrative.

          -Esther's absence from the Dead Sea Scrolls has also led some to question the authenticity of the text. However, it remains a vital part of Jewish and Christian tradition due to its compelling narrative and theological depth. Its omission could be due to the scrolls' incomplete survival or the specific collection of texts at Qumran, not necessarily a reflection of its authenticity. Esther's themes of courage, divine providence, and the establishment of Purim resonate strongly within the broader scriptural context. The enduring acceptance of Esther in the canon underscores its lasting significance and value in religious history.

• Primary Ancient Witnesses Consulted In Reconstructing And Verifying The Text Of The Old Testament:

          -The Dead Sea Scrolls, discovered near Wadi Qumran, are the earliest known extent Hebrew manuscripts of the Old Testament. Codex Leningrad is the earliest complete manuscript of the Hebrew Old Testament, dated around the timing of the eleventh century and reflects Masoretic tradition. Other important ancient witnesses supporting the accurate preservation of the Old Testament Scriptures would include the Samaritan Torah, the Greek Septuagint (LXX), and the Aramaic Targums.

• How We Can Know That The Old Testament Has Been Accurately Transmitted:

          -The Jews carefully preserved the writings that they deemed to be of canonical status. Any texts and scrolls that were reputed to have the unique characteristic of divine inspiration were kept in the temples, under the intense care and supervision of the priests who ministered and the scribes. The concept of canonicity was known to the Israelites. The Jews said that such texts rendered the hands clean. Further, Near Eastern scribal practices in religious and political contexts involved meticulous preservation of important documents. Manuscripts would be copied and revised. They were compared, and examined letter per letter. The Jews no doubt venerated their Scriptures. Thus, the closed and standardized text of the Old Testament has been passed down to us in excellent condition.

          -"Many of the prophets did not speak as recognized leaders of the nation. When we read their strong criticism of many of the leaders of the people, we find it hard to imagine how any nation would accept such books as part of its national treasure. It is a phenomenon that can hardly be paralleled in any other nation. Nor was there any lack of attempts to dispute the authority of the prophets during their lifetime." (Evidence for Faith: Deciding the God Question, contributor Allan A. MacRae, p. 223)
          -"The care of the Talmudic doctors for the text is shown by the pains with which they counted up the number of verses in the different books, and computed which were the middle verses, words, and letters in the Pentateuch and in the Psalms. The scrupulousness with which the Talmudists noted what they deemed the truer readings, and yet abstained from introducing them into the text, indicates at once both the diligence with which they scrutinized the text, and also the care with which, even while acknowledging its occasional imperfections, they guarded it. Critical procedure is also evinced in a mention of their rejection of manuscripts which were found not to agree with others in their readings; and the rules given with reference to the transcription and adoption of manuscripts attest the care bestowed upon them. The Talmud further makes mention of the euphemistic Keris, which are still noted in our Bibles, e.g. at 2 K. vi. 25. It also reckons six instances of extraordinary points placed over certain words, e.g. at Gen. xviii. 9; and of some of them it furnishes mystical explanations." (William Smith, A Dictionary Of the Bible Comprising Its Antiquities, Biography, Geography, and Natural History, p. 651)

• On The Formation Of The New Testament Canon:

          -The New Testament Scriptures were being read and circulated in the churches even as the apostles lived (Colossians 4:16; 1 Thessalonians 5:27; 2 Peter 3:15-16; Revelation 1:10-11). Consequently, it can be affirmed that the New Testament canon was being established in the middle to the later end of the first century. 21 out of 27 books of the New Testament were received as canonical by the end of the second century.

          -Jesus Himself implicitly indicated that there would be the production of New Testament Scriptures in John 14-16. Most conservative scholars agree that the 27 books of the New Testament were completed by the end of the first century, with the epistle of James being the first and Revelation being last in order of completion. Some, however, argue that Revelation was written by AD 70.

          -The four gospel accounts and the Pauline corpus were never seriously disputed. The books of Hebrews, James, 2 John, 3 John, 2 Peter, and Revelation were questioned for a time (even out of this group, only 2 Peter and Revelation were seriously disputed). That is actually good news for us, since it shows the early Christians did not accept any random texts claiming to be of apostolic origin but instead scrutinized them. They did not tolerate the practice of people writing false letters in the name of the apostles. For example, the author of the Acts of Paul and Thecla was disciplined. According to Tertullian, a presbyter from Asia who wrote that text was deposed after confessing to authoring it.

          -The lack of citation of 2 John, 3 John, and Jude from patristic writers may be accounted for by their shortness. Moreover, texts that were cited as Scripture but do not appear in our canon of Scripture were only used in limited parts of the church. They were never unanimously received as canonical. Factors used in the canonization process would include the dating, authorship, theology, and level of circulation of writings in the church. The New Testament canon did not grow over time, but was clarified through church councils.

• Primary Ancient Witnesses Consulted In Reconstructing And Verifying The Text Of The New Testament:

          -The earliest manuscripts of the New Testament available are papyri, some of which can be dated as early as the second century. Leather parchment eventually replaced papyrus because the material was more durable. 

          -Codex Vaticanus, held in the Vatican Library, is one of the oldest extant copies of the Bible and includes most of the Greek Old and New Testaments. Codex Sinaiticus, discovered at the Monastery of Saint Catherine on Mount Sinai, contains a significant portion of the New Testament along with parts of the Old Testament. Textual scholars highly value these manuscripts for their completeness and early origins.

          -There are ancient Syrian, Coptic, and Latin translations, which enhance our understanding of the New Testament autograph manuscripts. Those came about as a result of intense missionary work in the early church.

• Textual Variations In Greek New Testament Manuscripts:

          -Causes of unintentional scribal alterations in manuscripts would include poor eyesight, faulty inspection, mistakes in memory, spelling errors, and wrongly viewing inserted marginal notes as corrections of the text.

          -Causes of intentional scribal alterations in manuscripts would include attempts to update archaic grammar and spelling, clarify or harmonize more obscure texts, and protect important doctrines. For instance, differences between the gospels were sometimes reconciled to provide a more unified narrative. An example of scribes protecting key doctrines is the alteration in John 1:18 from "the only Son" to "the only God," emphasizing Jesus' divinity.

          -We have a fragment of John 18 preserved on papyrus that has been dated to roughly 100 AD, helping us to establish an earlier date for that gospel.

          -Some Christians have expressed concern over longer sections, such as Mark 16:9-20 and John 7:53-8:11, being placed into margins in translations of the Bible. This sort of a reaction is understandable, since people naturally are not comfortable with long-standing traditions, with which they are familiar, being challenged. It would be better to leave such passages, even if brackets are included around them, in the text, due to their long history of textual transmission. Further, regardless of our degree of confidence about the inauthenticity of said texts, there is always the possibility that we are wrong in our decision making.

          -Most manuscripts of the Old and New Testaments have differences in spelling or grammar, which do not pervert the meaning of the text.

          -There are textual variants among manuscripts that read synonymously. For instance, there are manuscripts that render the same passage of Scripture with Christ's name as being "Lord Jesus" or "Lord Jesus Christ."
          -There are textual variants that can readily be ignored due to being outright irrational or found in poor quality manuscripts.
          -The New Testament documents are almost one hundred percent textually pure. They have much earlier and wider source attestation than any other document of antiquity. Not one variation among these manuscripts has proven injurious to any point of Christian theology. This in and of itself can be seen as miraculous.

• Defining What Textual Criticism Is:

          -The purpose of textual criticism is to accurately convey what was written in the inspired original Hebrew and Greek manuscripts of the Bible. This process of refinement involves sifting through all the available manuscript data.

          -Biblical criticism has been separated into two main categories: higher and lower (i.e. textual) criticism. The three primary types of the higher form are literary, form, and redaction criticism.

          -It would seem to be common sense procedure to inspect the oldest manuscripts in existence to better reconstruct the original text of the New Testament rather than a harmony of medieval manuscripts. There would be less of a possibility of the former being corrupted because less time passed between the beginning of the church and their production.
          -Textual criticism should be opposed when there are humanistic or anti-supernatural motivations involved. It should be done on the presupposition that the Bible is inspired revelation from God.

          -Some have rejected the findings of textual criticism altogether. These people assert that we must affirm the Textus Receptus as the underlying source for translations of the New Testament and the Masoretic Text for the Old Testament. Proponents of this view even compare modern textual critical methods to the acceptance of Darwinism by modern secular science, dismissing them as rationalistic and atheistic. However, whenever one says that one set of manuscripts is superior to another, he inevitably uses his reason to evaluate their quality. So, this argument is one that undermines its own validity. It is inconsistent with itself because it confuses preservation with restoration. If supporters claim that one set of manuscripts (like the TR) is superior to others, they are using modern tools and reasoning (restoration) to make that evaluation. They are not merely preserving an old text, but actually engaging in a form of restoration (critical analysis) by asserting its superiority. Further, while the Bible does teach the inspiration of the original text, it nowhere specifies how it would be preserved. Therefore, the preference for the exclusive use of the Textus Receptus and Masoretic Text are based on appeals to tradition rather than factual analysis.

Sufficient Proofs For The Word Of God

"Men crave in these days some demonstration from the unseen world. Here is abundance of such evidence—Here is clear proof of an unseen and almighty intelligence presiding over human history, and showing us that He does so by describing beforehand the whole course of its events. What need we any further proof? The order of the visible world is evidence of the invisible to him who reads history in the light of prophecy! He beholds the hand of God in human experience, and watches the development of the Divine plan in the progress of the world. He knows, moreover, what events to expect, for he discerns his own chronological position in the stream of time; and as nine-tenths of the program have already been fulfilled, he doubts not that the remaining tenth will be in its predicted and fast-approaching season. And further, it is clear that if by so many infallible proofs we are convinced that the Bible as a whole is from God, no difficulties as to the mode of its inspiration, no scientific or critical objections, should be suffered to interfere with our hearty and thankful reception of its revelation. If God has spoken, man is responsible to hear, to believe, and to obey. And lastly, may we say, that to study the Christian evidences, whether of this or of any other kind, is merely to examine the foundations of the house. It is well at times to do this. But it is better to enter and abide in the house! It is infinitely better to avail one’s self of its shelter from the stormy blast, to enjoy its rich and spacious accommodation, to dwell in safety and peace under its blessed roof and to gaze on the widespread prospect from its windows."

Henry Grattan Guinness (1835-1910)

Contradictions Between Sexual Revolution And The #MeToo Movement

"There is a deep tension between the premises of the sexual revolution and those of #MeToo. The sexual revolution promises greater availability and enjoyment of sexual pleasure without commitment or guilt. This promise can only be accomplished by the trivialization of the intrinsically personal meaning of sex. It is very difficult to see how we can simultaneously promote the trivialization of sex and treat sexual assault with the seriousness that it deserves.

But a powerful personal drive like sexual desire cannot really be trivialized, and its personal meaning cannot be completely denied. If sex ceases to be about love, it will necessarily be about war. This is evident in the hook-up culture, which pushes the revolution’s core premise—sex without marital commitment, or “free love”—to its logical conclusion by elevating sex without any commitment at all. In the hook-up culture and its #MeToo reaction, we can see how sex without comprehensive commitment necessarily becomes predatory, thus paving the way for sexual assault."

Elizabeth Schlueter and Nathan Schlueter, What #MeToo and Hooking Up Teach Us About The Meaning of Sex