John Chrysostom And Justification By Faith Alone

          The Armchair Theologian published an excellent article with several excerpts from various church fathers, proving a number of them believed in at least some form justification by faith alone. Following are excerpts from John Chrysostom:

          “Let us see, however, whether the brigand gave evidence of effort and upright deeds and a good yield. Far from his being able to claim even this, he made his way into paradise before the apostles with a mere word, on the basis of faith alone, the intention being for you to learn that it was not so much a case of his sound values prevailing as the Lord’s lovingkindness being completely responsible. What, in fact, did the brigand say? What did he do? Did he fast? Did he weep? Did he tear his garments? Did he display repentance in good time? Not at all: on the cross itself after his utterance he won salvation. Note the rapidity: from cross to heaven, from condemnation to salvation. What were those wonderful words, then? What great power did they have that they brought him such marvelous good things? “Remember me in your kingdom.” What sort of word is that? He asked to receive good things, he showed no concern for them in action; but the one who knew his heart paid attention not to the words but to the attitude of mind.” —John Chrysostom, (347 – 407 AD), Sermon 7 on Genesis, in St. John Chrysostom, Eight Sermons on the Book of Genesis, pp. 123-24 (2004), Robert C. Hill translator.

          “They said that he who adhered to faith alone was cursed; but he, Paul, shows that he who adhered to faith alone is blessed.”- St. John Chrysostom (347 – 407 AD) (Homily on Galatians 3)

          “But he calls it their ‘own righteousness,’ either because the Law was no longer of force, or because it was one of trouble and toil. But this he calls God’s righteousness, that from faith, because it comes entirely from the grace from above, and because men are justified in this case, not by labors, but by the gift of God.”- St. John Chrysostom (347 – 407 AD) (Homily 17 on Romans 10:3)

          “Here he shows God’s power, in that He has not only saved, but has even justified, and led them to boasting, and this too without needing works, but looking for faith only.” Homily 7 on Romans- St. John Chrysostom (347 – 407 AD)

          “For you believe the faith; why then do you add other things, as if faith were not sufficient to justify? You make yourselves captive, and you subject yourself to the law.”- St. John Chrysostom (347 – 407 AD) (Epistle to Titus, Homily 3, PG 62.651)

           "But what is the ‘law of faith?’ It is, being saved by grace. Here he shows God’s power, in that He has not only saved, but has even justified, and led them to boasting, and this too without needing works, but looking for faith only.” St. John Chrysostom, (347 – 407 AD), Homilies on Romans 3

           “We need none of those legal observances, he says; faith suffices to obtain for us the Spirit, and by Him righteousness, and many and great benefits.”- Chrysostom (347 – 407 AD), Homilies on Galatians 4

            “And he well said, “a righteousness of mine own,” not that which I gained by labor and toil, but that which I found from grace. If then he who was so excellent is saved by grace, much more are you. For since it was likely they would say that the righteousness which comes from toil is the greater, he shows that it is dung in comparison with the other. For otherwise I, who was so excellent in it, would not have cast it away, and run to the other. But what is that other? That which is from the faith of God, i.e. it too is given by God. This is the righteousness of God; this is altogether a gift. And the gifts of God far exceed those worthless good deeds, which are due to our own diligence.” Chrysostom, (347 – 407 AD) Homily on Philippians 3

            “God does not wait for time to elapse after repentance. You state your sin, you are justified. You repented, you have been shown mercy.”- St. John Chrysostom, (347 – 407 AD), Homily 7 On Repentance and Compunction, p. 95 in FOTC, vol. 96.

Was King Saul "Born Again?"

         "Then it happened when he turned his back to leave Samuel, God changed his heart; and all those signs came about on that day." (1 Samuel 10:9)

         The transformation of Saul's heart by God signifies a divine intervention that goes beyond mere human effort. This change is not just a superficial alteration but a profound internal shift, indicating that God can work within individuals to prepare them for His purposes. This echoes the New Testament concept of being "born again" or becoming a "new creation" in Christ (2 Corinthians 5:17), highlighting the continuity of God's redemptive work throughout the Scriptures.

         Saul's subsequent actions, however, reveal the complexity of human free will and the struggle between the flesh and the spirit. His life serves as a cautionary tale about the dangers of deviating from God's path, despite having experienced a divine transformation. This duality in Saul's story underscores the importance of continual reliance on God's guidance and the perils of self-reliance.

         Even though Scripture records King Saul as being a poor moral example, we can nevertheless learn from his life experience the inevitable, devastating consequences of living according to the flesh. It was characterized as being envious, vengeful, and murderous. He even committed suicide. However, no one can say with certainty what Saul's eternal destiny was. Only God knows the hearts of man (1 Samuel 16:7). It is possible that he could have earnestly pleaded from the heart that God be merciful to him in his last breath.

         The ambiguity surrounding Saul's eternal destiny invites reflection on the nature of salvation and repentance. It challenges us to consider the depth of God's mercy and the possibility of redemption even in one's final moments. This perspective encourages humility and compassion, recognizing that ultimate judgment belongs to God alone. 

          In addition, Saul's anointing to be king over Israel and his subsequent downfall illustrate the theme of God's sovereignty and human responsibility. While God initiates the transformation, it is up to the individual to respond faithfully. Saul's failure to do so serves as a reminder of the ongoing need for spiritual vigilance and obedience.

         1 Samuel 10:9 not only highlights God's ability to change hearts, but also serves as a profound lesson on the complexities of human nature, the necessity of steadfast faith, and the boundless mercy of God. It invites us to reflect on our own spiritual journey and the ways in which we respond to God's transformative work in our lives.

The Self-Sufficiency Of Scripture Entails That Sign Gifts Have Ceased

           There is much heated debate among professing Christians and their respective denominations regarding whether or not certain gifts of the Holy Spirit have come to an end. The brimming controversy centers around the specific areas of speaking in tongues, prophecy, and miraculous powers to heal. The question that has aroused much fascination is whether or not the ability to exercise these spiritual gifts was terminated by the end of the apostolic age. In fact, there are folks on both sides (cessationism vs continuationism) who uphold rather extreme positions. While there are people who accuse those who claim to speak in tongues as being demon possessed, there are others who argue that those who have never encountered such moments have not really been born again. But we need not be up in arms on this matter, for it is not an issue directly related to the gospel. Nevertheless, both sides cannot be correct at the same time because that would constitute embracing a logical contradiction. Moreover, a study on the sufficiency of written revelation and purposes of the spiritual gifts in question should spell out quite plainly that they were meant to cease after the apostolic era.

           First and foremost, the Scriptures reveal to us that they are to be the final, sufficient standard of spiritual authority for the Christian church. They are to serve as our guide in our walk with God. They are to function as the measuring stick in the process of discernment. Scripture contains the instructions necessary for salvation (2 Timothy 3:15). Scripture enables the one who serves God to be "adequate" (2 Timothy 3:16-17). Note that Paul goes on to define that thought as, "equipped for every good work." It addresses everything, at least in principle, that we need to know pertaining to faith and morals. Jesus Christ promised the twelve apostles that the Holy Spirit would teach them all things God intended to make known (John 14:26; 16:13). The faith has been delivered once for all to the saints (Jude 3). Therefore, there can be no new revelations. He has communicated all that we need to know concerning the will of God through written revelation. God has given us (in the past tense) everything pertaining to a life of godliness (2 Peter 1:3-4). Not everything is about the individual. We are not to rely on our emotions and personal experiences in discerning truth from error, but rather are to read Scripture with a humble and prayerful heart. The testimonial of the apostles and prophets is a part of the church's foundation (Ephesians 2:19-20), which logically suggests cessation.

           Anything that contradicts the commandments of God should be rejected immediately at all costs. If a so-called revelatory experience confirms completely to the message of the Bible, then it becomes redundant. One should be adhering incessantly to the voice of Christ as proclaimed throughout its pages. Scripture is the only known, safe road map for traveling the route of Christianity. Once a person departs from the formal sufficiency of written revelation, opportunities for propagating heresy arise, which is a springboard for another objection to continuationism. False Christs and teachers can arise that perform counterfeit miracles (Ezekiel 13:9; Matthew 24:24; Acts 20:28-30; 1 John 4:1-4). How then can we distinguish truth from error? What standard exists to judge the validity of wolves in sheep's clothing? Tongues were needed to preach the gospel in other languages. Prophets uttered prophecies to give us a fuller picture of God's plan of redemption. He has now spoken fully in His Son (Hebrews 1:1-3). People can now "prophecy" only in the sense of edifying other people in the faith. We have the more sure word of prophecy recorded in Scripture (2 Peter 1:16-21). The apostles originally worked miracles for the purpose of establishing the Christian church (2 Corinthians 12:12). Scripture speaks of the performance of miracles in the past tense (Hebrews 2:3-4).

           Now, none of the materials presented within this article is meant to suggest that God does not work miracles or cannot work today. The Holy Spirit is still at work in our midst. God still intervenes with His creation. Spiritual gifts need not be communicated through human instruments today because they have fulfilled their designated purposes and we now possess Scripture. The objective of this paper is not to imply that all charismatic types are unsaved, but rather that that they have taken matters too far. In other words, continuationist beliefs are misguided. The grace of God is sufficient for all Christians. His strength is made perfect during the times of our weakness (2 Corinthians 12:9). God uses times of suffering to conform us to the image of His Son Jesus Christ.

Does Ephesians 2:8-9 Say That Faith Is A Gift Of God?

          Following are excerpts from a pamphlet published by Middletown (Connecticut) Bible Church:

          "If faith in Christ itself is God’s gift, then how do I receive this faith? Instead of asking, “What must I do to be saved?”, I must now focus on the question “What must I do to believe?” If faith is God’s gift, then how do I get this gift? Do I pray to God and ask for the gift of faith? Do I sit back and do nothing and hope that I am one of the chosen ones who will be given this gift? How do I get the gift of saving faith? It is all confusing and it takes away from where the focus of the sinner ought to be, which is upon Jesus Christ and Him crucified."

          "Some might argue that “faith is the nearest antecedent: For by grace are ye saved through faith and that not of yourselves.” It is certainly true that “faith is the nearest antecedent, but since there are a great number of cases in the New Testament where the nearest antecedent is not the correct one, we should be very careful before applying this “rule.” There are other far more important considerations.

          Here is the correct rule that Greek grammar demands to be followed: PRONOUNS AGREE WITH THEIR ANTECEDENT IN GENDER AND NUMBER. THEIR CASE IS DETERMINED BY THEIR USE IN THEIR OWN CLAUSE.

          This rule argues forcefully against the identification of “faith” as the antecedent does not agree with the pronoun in gender. The pronoun “that” (verse 8) is NEUTER, and the word “faith” (verse 8) is FEMININE. IF Paul wanted his readers to understand the pronoun as referring to “faith,” then there is no reason why he could not have used the feminine form of the pronoun [here the author gives the Greek, but I don’t have that font]. This would have settled it. If Paul had used the feminine pronoun then it would be very clear and obvious that FAITH is the gift of God. Paul did not use the feminine pronoun.

          Why then did Paul used the neuter pronoun? What is the antecedent? If Paul had wanted to refer to the idea contained in the main verb (the idea of being SAVED), then it would have been perfectly normal and appropriate for him to use the neuter gender. It would have been very natural for Paul to say, “For by grace ARE YE SAVED through faith and this thing that I’m talking about, namely salvation, is not of yourselves, it is the gift of God…” If Paul had wanted the pronoun to refer to the idea contained in the verb, the neuter form would be the one to use.

          We need to carefully think through Ephesians 2:8-9 in order to correctly identify the antecedent. We must ask, “What is Paul talking about in Ephesians 2:8-9? What is his main point?” It is obvious that Paul is talking about HOW A PERSON IS SAVED. The main idea of the sentence is found in the verb “ARE YE SAVED” [or “YE ARE SAVED”]. How is a person saved? Ephesians 2:8-9 answers this key question. Salvation is by grace. Salvation through faith. Salvation is not of yourselves. Salvation is the GIFT OF GOD.Salvation is not of works. Paul is not giving a dissertation on faith, but he is giving a brief dissertation on salvation. SALVATION is his main subject. Faith is mentioned because you cannot answer the question “HOW IS A PERSON SAVED?” without mentioning faith. A person is saved by believing on the Lord Jesus Christ (Acts 16:31). God’s gracious gift of salvation must be personally received, and it is received by faith in the Lord Jesus Christ."

          "The question the Philippian jailer asked was this: “What must I do to be saved?” (Acts 16:30). Some would answer in this way: “Nothing! You can’t do anything! You are dead and totally unable to respond to God until you are regenerated. You have no part in salvation. God must do it all. You cannot exercise saving faith.” This answer might harmonize with one’s theological system, but there is only one problem. This is not how Paul and Silas answered the question! Paul and Silas told the jailer that there was something that he could do and was responsible to do: “BELIEVE on the Lord Jesus Christ!” (Acts 16:31 and compare how Peter answered a similar question in Acts 13:37-38)."

Dietary Restrictions In The New Testament?

• Defining The Issues:

           -Professing Christian groups such as the Seventh-Day Adventists and Hebrew Roots Movement maintain that the New Testament does not abolish the Mosaic distinction of eating clean meats versus eating unclean meats. Those restrictions are listed in Leviticus 11 and Deuteronomy 14. However, these dietary laws were intended strictly for Israel. God did not give them to the Egyptians or Canaanites, for instance. This teaching ignores the historical context of dietary restrictions, which was to make the Jews a different people from neighboring countries. They centered around ritual purity.
           -Notice especially the language of Scripture passages discussing Jesus Christ's fulfillment of the Old Covenant such as Romans 10:4, Galatians 3:24-26, Ephesians 2:14-15, and Colossians 2:13-16. He very clearly terminated mandatory observance of Mosaic customs by His crucifixion. That in and of itself eliminates any possibility of us being under compulsion of adhering to dietary regulations. The distinction between Jew and Gentile has been abrogated by God Himself. National boundaries are of no consequence in this regard.

           -This is not a matter of selectively picking which passages to regard as binding over our lives, but properly recognizing their application. It is sound procedure to put the Mosaic dietary restrictions into their rightful context. Moreover, they fit into a broader system of theology, which helps us to appreciate their true significance. While Christianity emerged from Judaism, both remain separate religions. They have different teachings about the Mosaic system. Reintroducing dietary restrictions contradicts every principle on which the gospel stands.

           -Those who desire to reinstate customs of the Old Testament fail to realize that doing so undermines the gospel itself. If we are going to adhere to dietary laws, then why not also revert to performing animal sacrifices? After all, the Law demands perfect obedience (Deuteronomy 27:26; Galatians 3:10-11). No one is able to do so, which is why it condemns us in the first place. The Law of Moses was given as a whole, and was, therefore, intended to be obeyed as a whole (Deut. 6:24; 8:1; 12:28; 27:1; 28:1;58; 31:12; 32:45-47). If Mosaic dietary restrictions are still in effect, then why do the New Testament gospels or epistles never warn us against eating certain kinds of food?

• Jesus Declared All Foods To Be Clean:

           -"because it does not go into his heart, but into his stomach, and is eliminated?” (Thus He declared all foods clean.) And He was saying, “That which proceeds out of the man, that is what defiles the man." (Mark 7:19-20)

            *That would logically refer to meat as a general category. Christ was speaking in very broad terms. His point is that corruption stems not from outside us, but from within. The inference to be made from this is that eating meat cannot defile us spiritually. This has been set in stone by God Himself. Thus, no man has the authority to change this reality.

• God's Vision To Peter About Cornelius:

           -"But he became hungry and was desiring to eat; but while they were making preparations, he fell into a trance; and he saw the sky opened up, and an object like a great sheet coming down, lowered by four corners to the ground, and there were in it all kinds of four-footed animals and crawling creatures of the earth and birds of the air. A voice came to him, “Get up, Peter, kill and eat!” But Peter said, “By no means, Lord, for I have never eaten anything unholy and unclean.” Again a voice came to him a second time, “What God has cleansed, no longer consider unholy. This happened three times, and immediately the object was taken up into the sky.” (Acts 10:10-16, emphasis added)

            *In the vision that the apostle received, God commanded him to kill four-footed animals and eat their flesh. The point being made is that Peter was to be accepting of Gentile converts into the faith. His reaction was one of shock, since he was a Jew. This was obviously something new to him. This text is relevant in that Gentiles do not observe Jewish dietary laws, nor are they to be forced to do so (Galatians 2:13-14).

• The Apostle Paul On Eating Meats:

           -"Now accept the one who is weak in faith, but not for the purpose of passing judgment on his opinions. One person has faith that he may eat all things, but he who is weak eats vegetables only. The one who eats is not to regard with contempt the one who does not eat, and the one who does not eat is not to judge the one who eats, for God has accepted him." (Romans 14:1-3)

            *Those who teach that the dietary laws of the Mosaic system are still in effect have violated the very foundation of Christian teaching. They are not exhibiting a charitable spirit by trying to make other believers act the same.

           -"I know and am convinced in the Lord Jesus that nothing is unclean in itself; but to him who thinks anything to be unclean, to him it is unclean. For if because of food your brother is hurt, you are no longer walking according to love. Do not destroy with your food him for whom Christ died." (Romans 14:14-15)

            *One may individually choose to forgo eating animal flesh for the sake of conscience, but cannot legitimately impose such convictions on others. God has given us liberty to choose on this matter. Those who persist in condemning the consumption of meats are doing so not on the basis of divine commandment, but human tradition.
           -"Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense." (Romans 14:20)

            *Obviously, in the Apostle Paul's mind, there are more important matters than what one eats. He focused more on preaching the gospel and godly living. Paul doubles down on his teaching by stressing that there is no food which we may not eat. Compare with 1 Corinthians 8:8.

• Commanding That Others Abstain From Eating Meats Is Heresy: 

           -"But the Spirit explicitly says that in later times some will fall away from the faith, paying attention to deceitful spirits and doctrines of demons, by means of the hypocrisy of liars seared in their own conscience as with a branding iron, men who forbid marriage and advocate abstaining from foods which God has created to be gratefully shared in by those who believe and know the truth. For everything created by God is good, and nothing is to be rejected if it is received with gratitude; for it is sanctified by means of the word of God and prayer." (1 Timothy 4:1-5)

            *Why is this heresy? It calls into question the goodness of God, who created the things that we eat. It reveals a lack of thankfulness on our part, which is an insult to God. He called His creation good, and so did Paul. Further, this gives authority to the apostle's teaching because it shows that he upheld the Old Testament as authoritative. He pronouncement echoes that made by God regarding creation in Genesis. This challenges the more extreme position of some who altogether deny the authority of the Apostle Paul. Those who assert that Mosaic dietary restrictions are in place today have fallen into the same error as the early Gnostics spoken of here. Things are made even worse when somebody's arrogance is dressed in pious language. It is wicked to denounce as unclean the things that God Himself has sanctioned for us to use.

Identifying The Underlying Causes Of Emotional Pain Is Important

"Rather than seeking to deaden, ignore, or elevate the importance of our emotions, we should allow them to speak to us about our hearts. Because God gave us the ability to experience emotions, we want to be very cautious about ignoring what they may be telling us. We want to carefully consider whether dampening the awareness of our feelings through the use of medication (or alcohol) is the best road for us to take to better health. Medicines or alcohol may make us feel better for a time, even if our "heart problem" is not addressed. For example, we know that morphine dulls the pain of a broken arm. It does not heal or reset the bone, and it does not fix the root cause of the pain. The same is true about medicines and emotional pain. In order to resolve such pain, we need to deal not with the symptoms, but the root cause of the pain."

Elyse Fitzpatrick and Laura Hendrickson, M.D., "Will Medicine Stop the Pain?," p. 32

The Facts About American Slavery

"Politically correct media and school textbooks give the impression that slavery has primarily been a sin committed by white people who enslaved blacks. The fact that only about 25 percent of the Americans in the South had slaves before the Civil War is commonly not mentioned, nor is the fact that (according to the United States census of 1830), for example, 407 black Americans in Charleston, South Carolina, alone owned black slaves."

Alvin J. Schmidt, Under the Influence: How Christianity Transformed Civilization, p. 273

Is It Possible For Christians To Be Possessed By Demons?

We know from Scripture that it is impossible for genuine Christians to be possessed by demons because they are owned by God Himself (1 Corinthians 7:23). He is sovereign over creation, and nothing can snatch us from His hand. As Jesus declared, "My Father, who has given them to me, is greater than all; no one can snatch them out of my Father's hand" (John 10:29). Demons, therefore, have no control or dominion over us.

God has redeemed us with the shed blood of His Son, Jesus Christ (Acts 20:28). The cost of our redemption was the precious blood of Jesus, signifying the immense value God places on us as His children. This redemption means that we have been bought at a price and now belong to God. Consequently, demons have no claim over us; we cannot be taken possession of by them.

The God who indwells us is greater than the forces of this world (1 John 4:4). The Holy Spirit's presence within believers signifies God's ownership and protection. The Spirit empowers us, guides us, and assures us of our standing as God's children (Romans 8:15-16). Demons, being part of the created order, are subject to God's authority and cannot possess a believer who is indwelt by the Holy Spirit. As Paul writes, "For you are the temple of the living God" (2 Corinthians 6:16), and there can be no fellowship between the Holy Spirit and demons.

Christ's victory over demonic powers is comprehensive and conclusive. Colossians 2:15 tells us that Jesus disarmed the principalities and powers, making a public spectacle of them by triumphing over them through the cross. This victory is not only historical but also active in the lives of believers. As we stand firm in Christ, we are reminded that He has already defeated the enemy, and this victory is ours to claim through faith.

Understanding that Christians cannot be possessed by demons has significant practical implications. It provides believers with a sense of security and confidence in their spiritual walk. This assurance allows Christians to focus on their sanctification process, growing in holiness without fear of demonic possession. However, believers must remain vigilant, recognizing that while they cannot be possessed, they can still be oppressed or tempted by demonic forces. Continual reliance on God's strength and the spiritual disciplines of prayer, Scripture reading, and fellowship are essential in maintaining spiritual health.

Does God Hate Sinners?

        "The boastful shall not stand before Your eyes; You hate all who do iniquity." (Psalm 5:5)

        God's Law is perfect. It is a reflection of His character and nature. He cannot allow sin and rebellion into His kingdom. God absolutely despises iniquity. He judges sinners. He punishes sinners. Sin stems forth from the human heart. His wrath is a reality. God cannot simply ignore or overlook our sin. This biblical truth should give rise to a state of concern in people. However, there is good news which counterbalances the bad news of humanity being condemned by God for sin.

        God is loving and gracious. He is patient. At the same time, our Creator is holy and just. He is provoked to wrath by our unrighteousness. God's love and hatred are perfect. He hates without sinful intent. To be hated of God means to be under His wrath and judgment. Those whom He loves are those who have found favor in His sight. It was out of His unfathomable love for us that He sent His only begotten Son into this world to make atonement for our sins:

        "but God shows his love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life." (Romans 5:8-10)

        There exists a debt of sin against God, who is holy, that needed to be settled (Romans 6:23; 1 Corinthians 15:56). No man in his fallen condition could possibly fulfill the necessary demands to make restitution. Thus, Jesus Christ took on human flesh so that we could be reconciled to God. He is without sin. An infinite debt requires a ransom of infinite value.

        "Anyone who does not love does not know God, because God is love. In this the love of God was made manifest among us, that God sent his only Son into the world, so that we might live through him. In this is love, not that we have loved God but that he loved us and sent his Son to be the propitiation for our sins." (1 John 4:8-10)

        Jesus is the tangible manifestation of God's love for humanity. He came to bring spiritual life to us. Therefore, those who desire to have fellowship with God must be restored to harmony with Him through faith in Christ. We must have our sins forgiven. We must have our sins removed. God took the initiative to save us, even though we had no merit on our part.

        How can a God of love hate at the same time? God is love, but love is not God Himself. That is not all there is to God. There are many aspects of His character. He is a complex being. God's provisional love for sinners is not incompatible with His righteous judgment. He has every attribute perfectly. If we are Christians, then God is not only our King but also our Father.

         God does indeed love us, but it is more than warm feelings. He has provided a means for us to escape divine condemnation. The richness of His mercy is unsearchable. He desires reconciliation with sinners, especially those who believe on Christ for salvation. Nevertheless, we should not take these truths lightly. We should abhor sin, just as He does. We should reject it, regardless of the cost. In fact, the command for us to love our enemies is rooted in God's provisional love for sinners.

         We are justified by God's grace through our faith in Christ's atonement for sin. We cannot merit our salvation. God desires that all men come to salvation (Acts 17:26-31). He wants all to come to repentance (2 Peter 3:9). He has no desire in punishing the wicked (Ezekiel 18:23; 33:10-11). It is not God who sends people to hell. People end up there because that is the eternal destiny that they chose for themselves. There is a day coming in which every man will give account of himself to God.

How Miracles Illustrate The Foolishness Of Atheism

        Atheists quickly rule out the possibility of miracles because a consistent naturalistic worldview does not allow them to embrace the validity of supernatural realities. In other words, these people automatically deem false anything that is not observable to the five human senses. This is done by atheists in their attempts to eliminate God from the equation of life. Following is a handful of basic points to keep in mind within the context of atheism and the miraculous.

        There are indeed rare, extraordinary phenomena, whether they be recovery from near impossible medical emergencies or survival without injury from natural disasters. There has even been drastic character transformation in formally malicious people who converted to Christianity. Consider the example of the Apostle Paul who was a murderer prior to his conversion. It would be more reasonable to attribute such incidents to divine providence than to mere chance.

        We should not make the hasty generalization of dismissing authentic miracles along with counterfeits. Authentic experiences serve as evidences for God being very much at work throughout creation. The real issue is that we lack faith in Him. That is a tendency of our fallen nature. The issue that carries the greatest weight is whether miracles are even possible.

        Empirical evidence is not the only form of available evidence. There is also eyewitness testimony. One need not assume without proof that the New Testament writings are historically fraudulent, especially when it has so much manuscript evidence favoring its veracity. Something is termed miraculous only when no other explanation exists that is scientific.

        Scientific experiments tell us how nature regularly operates under certain conditions, not that miracles are an impossibility. Thus, there are both natural and supernatural explanations. It is because of our scientific knowledge that we can discern whether an occurrence is a miracle. Miracles do not contradict natural laws, but rather transcend them. God has the power to temporarily suspend scientific laws for His own purposes because He created them.

        Furthermore, it is a highly unscientific to assume that God does not exist because such a colossal argument requires that one obtain infinite knowledge about everything. This cannot be done by beings who are finite by design. He is beyond the limited scope of nature. A test-tube will never be capable of coherently explaining the fullness of reality.

        If the God of the Bible does exist (which we maintain that He does), then the case is closed. He can indeed work miracles. Whether one believes in the possibility of miracles is ultimately a matter of underlying philosophical presuppositions about this world. Even if there were no supreme deity governing the universe, atheism would still have no reason to exist or proclaim itself to be true. The concept of moral truths would be no different than our personal appetites.