Nevertheless, both sides cannot be correct at the same time because that would constitute embracing a logical contradiction. Moreover, a study on the sufficiency of written revelation and purposes of the spiritual gifts in question should spell out quite plainly that they were meant to cease after the apostolic era.
First and foremost, the Scriptures reveal to us that they are to be the final, sufficient standard of spiritual authority for the Christian church. They are to serve as our guide in our walk with God. They are to function as the measuring stick in the processes of discernment. Scripture contains the instructions necessary for salvation. Scripture thoroughly equips the one who is dedicated to God for every good work (2 Timothy 3:15-17). Scripture was written to make our joy complete (1 John 1:4). It covers everything (at least in principle) that we need to know pertaining to faith and holiness. Our Lord Jesus Christ promised the twelve apostles that the Holy Spirit would literally teach them all things (John 14:26; 16:13). The faith has been delivered once for all to the saints (Jude 3). Therefore, there can be no new revelations. He has communicated all that we need to know through written revelation. Nothing else is needed (2 Peter 1:3-4). Not everything is about the individual. We are not to rely on our emotions and personal experiences in discerning truth from error, but rather are to read Scripture with a humble and prayerful heart. The testimonial of the apostles and prophets is a part of the church's foundation (Ephesians 2:19-20), which suggests cessation.
Anything that contradicts the commandments of God should be rejected immediately at all costs. But if a so-called revelatory experience confirms completely to the message of the Bible, then it becomes redundant, One should be adhering incessantly to the voice of Christ as proclaimed throughout its pages. Scripture is the only known, safe road map for traveling the route of Christianity. Once a person departs from the formal sufficiency of written revelation, multitudinous opportunities for propagating heresy arise, which is a springboard for another objection to continuationism. False Christs and teachers can arise that perform counterfeit miracles (Ezekiel 13:9; Jeremiah 23:16; Matthew 24:24; Acts 20:28-30; 1 John 4:1-4). How then can we distinguish truth from error? What standard exists to judge the validity of wolves in sheep's clothing? Tongues were needed to preach the gospel in other languages. Prophets uttered prophecies for the express purpose of edifying people in the faith. We now expect Christ (Hebrews 1:1-2). We have the more sure word of prophecy in Scripture (2 Peter 1:16-21). The apostles originally worked miracles for the purpose of establishing the Christian church (2 Corinthians 12:12).
Now, none of the materials presented within this article is meant to suggest that God does not work miracles or cannot work today. The Holy Spirit is still at work in our midst. God still intervenes with His creation. Spiritual gifts need not be communicated through human instruments today because they have fulfilled their designated purposes and we now possess Scripture. The objective of this paper is not to imply that all charismatic types are unsaved, but rather that that they have taken matters too far. In other words, continuationist beliefs are misguided. The grace of God is sufficient for all Christians. His strength is made perfect during the times of our weakness (2 Corinthians 12:9). God uses times of suffering to conform us to the image of His Son Jesus Christ.