The purpose of this blog is to provide insights from the Christian perspective. It exists to present the teachings of the glorious Gospel through the preaching of sound doctrine, biblical exegesis, and by conducting apologetics. The Apostle Paul gave the following exhortation, "...that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another." (1 Corinthians 4:6)
Thursday, January 18, 2018
Eucharistic Miracles Are Proof Of Transubstantiation?
According To Official Roman Catholic Doctrine, Only The Substance Of The Consecrated Elements (Bread and Wine) Are Changed By The Priest:
-"If any one...denies that wonderful and singular conversion of the whole substance of the bread into the Body, and of the whole substance of the wine into the Blood-the species only of the bread and wine remaining-which conversion indeed the Catholic Church most aptly calls Transubstantiation; let him be anathema." (Council of Trent, Thirteen Session, Canon 2)
How Eucharistic Miracles Contradict The Roman Catholic Doctrine Of The Eucharist:
-The cited excerpt from the Council of Trent expressly states that the appearance of the bread and wine remains the same, despite the substance being mysteriously transformed (into the literal fullness of Jesus Christ's flesh, blood, and divinity) by the priest. In other words, the Catholic definition of transubstantiation involves an unverifiable miracle to human reason. However, Eucharistic miracles are readily observable to the people who are present at the Mass ceremonies. This is extremely problematical for the Roman Catholic position because according to official Church doctrine, the appearance of the transubstantiated elements remain completely unchanged. A change in appearance is contrary to no change in appearance. So when apologists for the Church of Rome cite occurrences of Eucharistic miracles as proof for the veracity of their beliefs, their arguments are actually counterproductive because these so-called supernatural occasions do not fit the Roman Catholic definition of transubstantiation.