The most obvious gnostic idea taught by the Faith theology is its dualistic definition of Revelation Knowledge as entirely spiritual in origin. Because it is spiritual, the physical senses are of no value in understanding it or using it. The Faith theology teaches the gnostic view that "man is a spirit being" who just happens to have a body. Only the "spirit man" has the capacity to receive revelation directly from the Holy Spirit. Because man's five bodily senses are physical, they are of no value in knowing God or his revelation. This view of revelation reflects the gnostic spirit-matter dualism that Kenyon learned from the metaphysical cults.
The Bible in no way justifies a dualistic view of revelation. Biblical revelation and salvation are physical as well as spiritual. The best proof of this is Jesus Christ himself, who is "the Word made flesh" (Jn. 1:14). In Jesus "all the fullness of Deity dwells in bodily form" (Col. 2:9). We are saved "through the blood of His cross" (Col. 1:20) and are reconciled to God "in His fleshly blood through death" (Col. 1:22). In our treatment of the Faith theology's doctrine of redemption, known as "Identification," its gnostic spiritualization of the gospel will become further evident. Suffice it to say at this point, the Bible allows for no such spiritualization. The incarnation and death of Christ are the highest forms of revelation, and both are decidedly physical in nature.
Moreover, biblical revelation was not only physical in nature, it was perceived and understood through physical means. The apostles used their physical senses to understand the incarnation of the Word: "And we beheld His glory" (Jn. 1:14), wrote John. "We were eyewitnesses of His majesty" (2 Pet. 1:16), wrote Peter. "And we ourselves heard [God's] utterance...when we were with Him on the holy mountain" (2 Pet. 1:18). The apostles bore witness to what they had "seen and heard" and their "hands handled, concerning the Word of Life" (1 Jn. 1:1). The ultimate form of the Word of God-the incarnation and death of Jesus-was physical in nature and was perceived by physical means. This fact alone powerfully repudiates the gnostic spirit-matter dualism of Kenyon's Revelation Knowledge.
D.R. McConnell, A Different Gospel, p. 108