Is Mary The Mother Of The Church?

        One of the Marian dogmas of the Roman Catholic Church is that Mary is our spiritual mother. Pope Paul VI officially declared her to be so in 1964. The title is derived from Mary's role as the mother of Jesus, who is the head of the church. The title of Mother of the Church can be traced back to the 4th century writings of Ambrose of Milan. Roman Catholic Priest Edward Looney expounds on this Marian dogma in these words: 

        "Everyone has a mother. Yes, the mother who gave them birth in the physical order of life. But Christian believers have another mother, the Blessed Virgin Mary, in the spiritual order of grace. Jesus willed to give Mary as a mother to the early Church, when, from the cross, he looked at his mother and said, “Woman, behold, your son” (John 19:26). And to the beloved disciple, “Behold, your mother” (John 19:27)."

        John was the disciple who Jesus loved (John 21:20). He was present at His crucifixion. Because John believed Christ to be the Son of God, he was considered a part of the true family of God (Luke 8:21). Christ's blood brothers did not believe at that point in time and hence were not a part of His true family (John 7:5). That is why Christ handing His mother Mary to John for care rather than one of His blood brothers can be viewed as appropriate. In so doing, He was being faithful to both the letter and spirit of the Law.

        The Apostle John says nothing about Mary in his letters to the churches and mentions her only twice in his gospel (i.e. the wedding at Cana and the crucifixion of Jesus). This is significant because he took Mary into his home after Jesus was crucified.

        The Apostle Paul says in Galatians 4:26 that the heavenly Jerusalem is the mother of the church:

        "But the Jerusalem above is free; she is our mother."

        Christianity is a product of Judaism. Both share a common heritage through the Old Testament, but the former religion expounds fully on the realities to which it points. The Apostle Paul in this context spiritualizes the history of the former covenant, but he never applies the concept of spiritual motherhood to Mary. Further, Paul alludes to virgin birth, but only refers to Mary as a woman: 

        "But when the fullness of the time came, God sent His Son, born of a woman, born under the Law." (Galatians 4:4)

        In his epistle to the Romans, Paul mentioned Rufus' mother and said that she had been a motherly figure to him: 

        "Greet Rufus, a choice man in the Lord, also his mother and mine." (Romans 16:13)

        If Mary is the mother of the church, then it would seem ironic, and even disrespectful, for him to say nothing in regards to her.

        "The Fathers of the Church and early Christian writers did not so interpret the words of the dying Christ [John 19:25-27]. Development of the idea of Mary's spiritual motherhood was slow and did not enter the consciousnesses of the Church until medieval times. During those early centuries, the sacred text did not immediately convey the notion. Lengthy reflection was needed to reach it." (Michael O'Carroll, cited in Cult of the Virgin: Catholic Mariology and the Apparitions of Mary, Elliot Miller and Kenneth R. Samples, p. 44)