Tuesday, July 3, 2018

Altar Calls: An Unbiblical Tradition

        The practice of altar calls, where individuals are invited to come forward at the end of a church service to make a public commitment to Christ, has been a topic of much debate. One of the most significant critiques of altar calls is their historical absence from early Christian practices. The altar call did not become a common practice until the 19th century, primarily through the influence of Charles Finney. His introduction of the altar call was based on questionable theology and a man-centered, manipulative methodology. Historically, the Christian church has not relied on such methods. It has relied on the faithful preaching of the Word, the work of the Spirit, and ordinances to bring about genuine conversion.

        Another argument against altar calls is the potential confusion they create between the physical act of "coming forward" and the spiritual act of "coming to Christ." While the two can happen simultaneously, there is a risk that individuals might equate the physical act with the spiritual commitment. This confusion can lead to misunderstandings about what it truly means to come to Christ, potentially undermining the depth and authenticity of one's faith journey. For example, a person might mistakenly believe that the act of walking to the front of the church equates to a genuine conversion experience. This conflation can dilute the profound and personal nature of a true spiritual awakening, leading to a superficial understanding of faith and salvation.

        Altar calls involve placing pressure on individuals to make a public decision for Christ. This environment, often characterized by emotional music, dimmed lights, and passionate appeals, often leads to decisions driven more by the heat of the moment rather than genuine, heartfelt commitments. There is a significant risk that individuals might respond to emotional pressure instead of true spiritual conviction. Consequently, such decisions may not be deeply rooted in personal faith, resulting in a lack of lasting commitment and spiritual growth. This highlights the importance of allowing individuals to make thoughtful, considered decisions about their faith journey. People ought to be free from external influences that might sway their true intentions.

        The final compelling argument focuses on the significance of adhering to biblically prescribed worship practices, such as preaching, prayer, fellowship, and singing. Introducing new practices like altar calls may shift the focus away from these core elements of corporate worship. God's guidelines for worship should remain the primary focus to ensure that worship practices are aligned with biblical teachings and emphasize what is truly important in the faith. By adhering strictly to these prescribed elements, congregations can maintain a clear and undistracted focus on the key aspects of worship that nurture and deepen faith. This argument highlights the potential risk of diluting worship with practices that, while well-intentioned, may not have the same theological grounding or scriptural endorsement.

        In light of these concerns, it is essential for churches to carefully evaluate the role of altar calls within their worship and evangelistic practices. Rather than relying on emotionally charged invitations, congregations should prioritize the faithful exposition of Scripture, the quiet work of the Holy Spirit, and the nurturing of genuine relationships that foster long-term discipleship. Conversion is not a moment manufactured by atmosphere, but a profound spiritual awakening initiated by God and affirmed through a life of obedience and growth. By returning to biblically grounded methods, the church can safeguard the integrity of its message and ensure that its practices reflect the depth and seriousness of true faith in Christ.

2 comments:

  1. The main problem with the altar call is its emotional course, and the individual may not even become a believer, just get enthusiastic about the moment. Certainly doubtful whether they fully understand the gospel.

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  2. Love this article, makes complete sense, I definitely agree.

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