Thursday, April 26, 2018

Daniel 7:13-14: An Explicit Affirmation Of The Deity Of Christ

  • Presenting The Passage Of Scripture In Question:
          -“In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed." (Daniel 7:13-14)

          This messianic prophecy articulated through Daniel emphatically describes God ("Ancient of Days") as sitting in judgement over the conquered nations of retaliation, represented in context as various beasts, alongside the establishment of the eternal throne of Jesus Christ His Son. He is clearly portrayed in this text as being sovereign over creation. He is thus a figure worthy of our worship. This vision reveals to us that both the Father and Son rule over all creation.

          Additionally, the text of Daniel 7:13-14 can be paralleled with Revelation chapters four and five, where we see the Lamb of God is found to be worthy of opening the scroll declaring the inheritance of the nations. This takes place when the evil kingdoms of this world get eliminated once for all. He has been given authority over everything. Our Lord Jesus Christ reigns with majestic glory for all eternity onward. He shares the throne of God. Christ is truly God incarnate. Reflect on some of the vivid language that Jesus employed in regards to Him being glorified as documented in the gospel narratives:

          "You have said so,” Jesus replied. “But I say to all of you: From now on you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” (Matthew 26:64)

          "I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.” (Mark 14:62)
  • Note The Words Of St. Jerome In His Commentary On Daniel 7:13: 
           -“And behold, there came One with the clouds of heaven like unto the Son of man.” He who was described in the dream of Nebuchadnezzar as a rock cut without hands, which also grew to be a large mountain, and which smashed the earthenware, the iron, the bronze, the silver, and the gold is now introduced as the very person of the Son of man, so as to indicate in the case of the Son of God how He took upon Himself human flesh; according to the statement which we read in the Acts of the Apostles: ‘Ye men of Galilee, why stand ye gazing up towards heaven? This Jesus who has been taken up from you into heaven, shall so come in like manner as ye have seen Him going into heaven' (Acts 1:11)”.
  • Further Insights By Prominent Evangelical Scholar Wayne A. Grudem On The Text Of Daniel 7:13-14 Being A Messianic Prophecy: 
           -"Someone who had heavenly origin and who was given eternal rule over the whole world. The high priests did not miss the point of this passage when Jesus said, ‘Hereafter you will see the Son of man seated on the right hand of Power, and coming on the clouds of heaven‘ (Matt. 26:46). The reference to Daniel 7:13-14 was unmistakable, and the high priest and his council knew that Jesus was claiming to be the eternal world ruler of heavenly origin spoken of in Daniel’s vision. Immediately they said, ‘He has uttered blasphemy…. He deserves death’ (Matt. 26:65-66).” (Bible Doctrine: Essential Teachings of the Christian Faith)
  • Strong Evidence Exists Supporting The Historic Christian Understanding Of Daniel 7:13-14: 
           -"The earliest Christian writings outside the Bible also frequently point to this interpretation. Even the Jewish apocryphal "Book of Enoch," borrowing from Daniel, describes the "Son of Man" as an eternal, divine figure who is given the Messianic Kingdom by the "Head of Days," (who is obviously parallel to Daniel's "Ancient of Days"). While this book is completely apocryphal and carries no authority, it does show us that at least some Jews reading Daniel 7understood that both the "Ancient of Days" and the "Son of Man" must be divine figures worthy of universal worship, yet without violating biblical monotheism. The Christian understanding of this passage fully answers this conundrum in the doctrine of the Trinity and the incarnation of God the Son." (Luke Wayne, CARM, "Who is the Ancient of Days in Daniel 7?")

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