Is The Office Of The Pope A Fulfillment Of Moses' Seat (Matthew 23:1-2)?

           "After Jesus established His Church and gave Peter the keys to the kingdom of heaven, Peter’s chair became the new seat of authority under the New Covenant. This is why, when the Pope officially speaks on a matter of faith and morals with the intention of proclaiming a universal doctrine for the Church (which is rare), we say He is speaking “ex cathedra” (from the “chair”). Jesus’ use of the “chair of Moses” certainly shows a continuum of authority as the New Covenant replaced the Old." (https://www.scripturecatholic.com/qa-seat-moses/)

          Moses' seat was a symbolic expression of teaching the Pentateuch. Further, it pertained more to civil law than issuing religious dogma (Exodus 18:13-27). It was applied to the Jews as the standard of judgment. Moses was judge; the priesthood constituted a theocracy. These leaders did not continually make up new laws, but rather upheld the laws that God had originally given to His people through Moses. They could teach only to the extent of what the Law said. If the chair of Moses was a prophetic anticipation of papal authority being bestowed by Christ to Peter, then why were many men able to utilize it at the same time rather than a signle ruler who presides over everyone else?

            The New Testament never associates some chair of Peter with the seat of Moses, nor does it speak of him as having apostolic successors. Even if there was historical evidence for a tradition of successors from Moses' seat (which we have none so far), it would not follow that there exists a logical connection between that and a succession of Roman bishops. Neither is there any evidence suggesting that the Jewish people attributed a charism of teaching infalliblity to their leaders. In fact, we know from the gospels themselves that the scribes and Pharisees promulgated doctrinal error. They were called by Jesus Christ "blind guides" and accused of "teaching as doctrines the commandments of men" (Matthew 15:1-9; 23:16).

           Whatever teaching from the writings of Moses and the Prophets that the scribes and Pharisees had faithfully taught, Christ instructed His audience to obey. Their teachings in that regard were authoritative. However, He told them to not emulate the moral and doctrinal errors of the religious leaders (Matthew 23:3). These men made themselves appear extremely pious in their daily religious practices before others, but God knew that their hearts were far from Him. He knew that the scribes and Pharisees were only seeking flattery from the public. Their reward was received while still on earth. If anything at all, we should take this passage of Scripture to be a warning against pride.

           Negative parallels exist between the scribes and Pharisees back in the days of Jesus Christ's earthly ministry and the modern Church of Rome. Catholics appeal to a traceable lineage to lend credence to the veracity of their arguments, yet Jesus and John the Baptist rejected the scribes and Pharisees who made similar arguments (Matthew 3:7-9; John 8:36-45). The Church of Rome claims to possess divine oral tradition, yet Christ strongly rebuked the religious leaders of His day who made identical claims (Matthew 15:1-9; Mark 7:7-13). Roman Catholic officials unashamedly wield religious titles of honor, yet Christ expressed emphatic disapproval of people who reserved such for themselves (Matthew 23:8-12). Just as the critics of Jesus asked by what authority He performed miracles (Luke 20:2), Roman Catholic apologists ask the same question in regard to us making interpretations of Scripture.

Does Daniel 7:13-14 Affirm That Jesus Is God?

          “In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all nations and peoples of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed." (Daniel 7:13-14, emphasis added)

          This messianic prophecy articulated through Daniel emphatically describes God ("Ancient of Days") as sitting in judgment over the conquered nations of rebellion. They are represented in context as various beasts, along with the establishment of the eternal throne of Jesus Christ His Son. He is clearly portrayed in this text as being sovereign over creation. He is thus a figure worthy of our worship. This vision reveals to us that both God the Father and God the Son rule over all creation.

          This is the only occurrence in the Old Testament of the term "son of man" referring solely to the promised Jewish Messiah. Daniel wrote of Jesus Christ from the viewpoint of heaven, whereas the gospel writers described Him from an earthly vantage point. After His resurrection, Jesus ascended into heaven through the clouds. Now, He sits at the right hand of God (Hebrews 10:12). Christ has been given dominion over His eternal kingdom. 

          Moreover, the text of Daniel 7:13-14 can be paralleled with Revelation chapters four and five. In that context, we see that the Lamb of God alone is found to be worthy of opening the scroll declaring the inheritance of the nations. This takes place when the evil kingdoms of this world get eliminated forever. He has been given authority, glory, and power. Christ reigns with majestic glory for all eternity onward. He shares the throne of God. Christ is truly God incarnate.

          Jerome wrote the following in his commentary on Daniel 7:13:

          “And behold, there came One with the clouds of heaven like unto the Son of man.” He who was described in the dream of Nebuchadnezzar as a rock cut without hands, which also grew to be a large mountain, and which smashed the earthenware, the iron, the bronze, the silver, and the gold is now introduced as the very person of the Son of man, so as to indicate in the case of the Son of God how He took upon Himself human flesh; according to the statement which we read in the Acts of the Apostles: ‘Ye men of Galilee, why stand ye gazing up towards heaven? This Jesus who has been taken up from you into heaven, shall so come in like manner as ye have seen Him going into heaven' (Acts 1:11)”.

          Wayne A. Grudem provides further insight on the text of Daniel 7:13-14 being a messianic prophecy: 

          "Someone who had heavenly origin and who was given eternal rule over the whole world. The high priests did not miss the point of this passage when Jesus said, ‘Hereafter you will see the Son of man seated on the right hand of Power, and coming on the clouds of heaven‘ (Matt. 26:46). The reference to Daniel 7:13-14 was unmistakable, and the high priest and his council knew that Jesus was claiming to be the eternal world ruler of heavenly origin spoken of in Daniel’s vision. Immediately they said, ‘He has uttered blasphemy…. He deserves death’ (Matt. 26:65-66).” (Bible Doctrine: Essential Teachings of the Christian Faith, p. 238)

AMA Statement on Abortion

"There we shall discover an enemy in the camp; there we shall witness as hideous a view of moral deformity as the evil spirit could present…. Men who seek not to save, but to destroy; men known not only to the profession, but to the public, as abortionists….

“Thou shalt not kill.” This commandment is given to all, and applies to all without exception…. Notwithstanding all this, we see in our midst a class of men, regardless of all principle, regardless of all honor; who daily destroy that fair fabric of God’s creation; who daily pull down what he has built up; who act in antagonism to that profession of which they claim to be members….

It matters not at what state of development his victim may have arrived—it matters not how small or how apparently insignificant it may be—it is a murder; a foul, unprovoked murder; and its blood, like the blood of Abel, will cry from earth to Heaven for vengeance….

Every practicing physician in the land (as well as every good man) has a certain amount of interest at stake in this matter…. The members of the profession should form themselves into a special police to watch, and to detect, and bring to justice these characters. They should shrink with horror from all intercourse with them, professionally or otherwise. These men should be marked as Cain was marked; they should be made the outcasts of society."

American Medical Association 1871 statement on abortion, as cited by Randy Alcorn in "Pro-Life Answers to Pro-Choice Arguments," p. 217

Evaluating Roman Catholic Claims Of Apostolic Succession

• The Catechism Of The Roman Catholic Church Says In Regard To Apostolic Succession:

          -“In order that the full and living Gospel might always be preserved in the Church the apostles left bishops as their successors. They gave them their own position of teaching authority. Indeed, the apostolic preaching, which is expressed in a special way in the inspired books, was to be preserved in a continuous line of succession until the end of time.” (CCC # 77)

          -"The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful." "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme and universal power over the whole Church, a power which he can always exercise unhindered." (CCC # 882)

• Apostolic Succession As Defined By The New Advent Catholic Encyclopedia:

          -“…the Church is one moral body, possessing the mission entrusted by Jesus Christ to the Apostles, and transmitted through them and their lawful successors in an unbroken chain to the present representatives of Christ upon earth. This authoritative transmission of power in the Church constitutes Apostolic succession...Hence in tracing the mission of the Church back to the Apostles, no lacuna can be allowed, no new mission can arise; but the mission conferred by Christ must pass from generation to generation through an uninterrupted lawful succession.…Apostolic succession as an uninterrupted substitution of persons in the place of the Apostles…” (New Advent Catholic Encyclopedia, "Apostolicity")

• Biblical Arguments Against Roman Catholic Apostolic Succession:

          -There is very little evidence that the Apostle Peter stayed in Rome, apart from the timing of his martyrdom. No one can rightly claim to have the same authority as the apostles, since they are not eyewitnesses to Christ's resurrection (Acts 1:22; 1 Corinthians 9:1).
          -The New Testament never records the apostles passing on their authority to successors.
          -The original teachings of Jesus Christ, the apostles, and their closest associates have been accurately recorded and preserved in the New Testament. Scripture equips the man of God for every good work (2 Timothy 3:15-17). Truth can easily be determined when Scripture is properly exegeted.
          -The determining factor of the truthfulness and faithfulness of a church is its adherence to Scripture (Acts 17:11-12). The scribes and Pharisees claimed to have a physical, traceable lineage back to Abraham, yet Christ rejected them (John 8:36-45). We do not need a chain of apostolic successors from Christ and the original apostles to preserve divinely revealed truth (Matthew 3:7-9; Galatians 3:7). The scribes and Pharisees claimed to posses divine extra-biblical tradition, yet Christ publicly refuted them with Scripture (Matthew 15:1-9).
          -The only known historical record containing the inspired words of Jesus Christ and the apostles is the New Testament itself. That is the remnants of apostolic authority. The Encyclopedia Britannica affirms that, "the origins of episcopacy are obscure."

• Is Acts 1:15-26 An Example Of Apostolic Succession, As Roman Catholic Apologists Claim?: 

          -The context of this passage is talking *specifically* about the traitor Judas. Moreover, Acts 1:15-26 does not mention anything about the apostles having future successors. If this passage proves anything at all, then it does not provide us with an argument for apostolic succession. Rather, it provides biblical warrant for replacing ungodly and unfaithful church leaders with ones who are actually fit to serve God.
          -At this point, the apostles did not begin their apostolic ministry. They did not even receive the power Christ had promised to bestow upon them earlier in this chapter (Acts 1:8). The apostles did not receive it until the Day of Pentecost. Therefore, this is not an example of the apostles passing on spiritual authority to successors. The apostles did not have any power at this time.
          -This occasion was the actual replacement of an apostle with another apostle. This is dissimilar with the Roman Catholic teaching of apostolic succession, considering that they teach that only apostolic authority is passed on (not the essence of the office itself). Papal "successors" themselves do not become apostles like Matthias did.

• Does 2 Timothy 2:2 Provide Evidence For Apostolic Succession?:

          -The Apostle Paul exhorts Timothy to pass on the truth of the gospel to "faithful men," not "priests and bishops." This passage merely describes the simple process of discipleship and the passing on of apostolic doctrine (i.e. "what you heard from me"). In fact, this theme is echoed throughout the two epistles written to Timothy (1 Timothy 4:6-11; 16; 2 Timothy 1:13-14; 3:14-15). There is no mention in this context of passing on extra-biblical oral tradition or infallible teaching authority. Catholics simply read these concepts into Scripture. Note that Paul does not say anything in reference to a future successor for himself. Instead, he pointed to Scripture as our rule of faith (2 Timothy 3:16-17). He mentions nothing else for us to turn to in times of deception.

• Apostolic Succession And The Early Church: 

          -When one finds references to apostolic succession in the earliest Christian writings, it is quite different from how the modern Church of Rome perceives this concept. The earliest churches occupied the term as a proof of the preservation of doctrinal truth, whereas the Rome has coined the phrase to describe the passing on of authority in a specific office. The use of apostolic succession as a preservation of truth given by the apostles was used by all of the churches that were founded by them in the first century. Apostolic succession was used as an argument against Gnosticism. 

          -The Jewish people had lists of successors for their priests and teachers. One example of priestly succession in Judaism is the transition from Aaron to his son Eleazar. So, the earliest Christians would have already been familiar with such a concept. The early church developed creeds on the basis of Scripture. Doctrinal developments were not originally foreign to the New Testament. New ideas would be tested to see if they would contradict already established doctrines. The earliest Christians were not governed by an overarching church hierarchy headquartered in Rome. The emphasis of lineage in the early church was spiritual. Each congregation worked independently to preserve apostolic truth, but had fellowship together and cooperated to settle disputes.

• Contradictions In Early Succession Lists Of Roman Bishops:

          -"There are contradictory late second century and early third century succession lists of alleged Roman bishops. Why is this so? Many scholars note it is because there actually was no succession of a single bishop until A.D. 150. This is why such later church fathers contradicted each other on who the earliest single bishops were. Writing around A.D. 180 Irenaeus wrote that Peter and Paul instituted Linus as the first Roman bishop and then Anacletus, Clement, Evaristus, Alexander, Sixtus, Telephorus, Hyginus, Pius, Anicetus, Soter, and Eleutherius followed (Irenaeus, Against Heresies, 3.3.3). However, writing around A.D. 200 Tertullian offers a rival view. Instead of Peter and Paul instituting Linus as the first Roman bishop and then Clement being third in the list as Irenaeus claimed, Tertullian said Peter ordained Clement as the first Roman bishop. Clement went from being the third bishop of Rome to the first." (Keith Thompson, "Absence of Papal Views Among the Earliest Christians")

• The Papacy And Its Historical Development:

          -No available writings from the first and second centuries affirm that the Apostle Peter was appointed the first bishop of the Roman Catholic Church. The most primitive sources documenting the existence of the Christian faith say nothing about the necessity of believing in the primacy of Peter or the infallibility of the Roman Catholic Church. What is also interesting, is that the earliest pagans and heretics never objected to the existence of the Papacy in their dialogues with early Christian apologists such as Justin Martyr and Tertullian. What we do find in patristic writings is that congregations were governed by pluralities of elders.
          -For the first three centuries of Christianity, the Roman church was viewed with a position of honor among Christians (distinguished from a position of primacy). It was located in the capital of the empire, which was also known as the "Eternal City." This church was the largest, eventually totaling around 30,000 by the middle of the third century, despite persecution by the Roman Empire. The church at Rome was the most prosperous church financially in the West. It was known for theological orthodoxy and being a center for charity. The church at Rome's larger size greatly enhanced its impact. The apostles Peter and Paul were viewed as the founders of the Roman church by the timing of the second century. However, Rome possessed no more authority than other churches for at least three centuries. Rome was esteemed because it was custom, not owing to institution by Christ.
          -Roman Emperor Constantine moved the capital east from Rome to the city of Byzantium. It was given the name Constantinople. It was regarded as the “New Rome." The political focus of the Roman Empire was moved to the East. Consequently, the bishop of Constantinople acquired the status of religious headship. A fundamental cultural dilemma which led up to the split of the Roman Empire was that Christians within the Western church spoke the Latin language and the Eastern church was Greek. This separation increased upon the death of Constantine in A.D. 337 as his two sons inherited a divided kingdom.
          -In 381, Roman Emperor Theodosius summoned an assembly in which he declared the bishop of Constantinople to be in a position of supremacy, as Constantinople was considered the New Rome. However, Rome reacted in strong disagreement. The Roman Bishop Damasus announced for the first time the supremacy of Rome, and argued in the same fashion as do modern Roman Catholic apologists who appeal to Matthew 16:18.
          -In Rome, the leadership position was passed along seven bishops after Damasus up to Leo, who was appointed bishop in 440. He afterward taught on the matter of the Christian church's authority being grounded in the Roman bishop, since the "keys" were given by Jesus Christ to Peter (which was a gross misapplication of Scripture). Authority was wrongfully bestowed upon the bishop of Rome on this basis— 400+ years after the death of Christ. Thus, it was not the early church nor was it the apostolic church. Joseph F. Kelly said, “The word ‘pope’ was not used exclusively of the bishop of Rome until the ninth century, and it is likely that in the earliest Roman community a college of presbyters rather than a single bishop provided the leadership.” (The Concise Dictionary of Early Christianity, p. 2)

• Vatican Forgeries:

          -The Donation of Constantine and Pseudo-Isidorian decretals are examples of fraudulent documents written and latter used by popes to bolster claims of their supremacy over the church.
          -The New Advent Catholic Encyclopedia online says that the, "Substitution of false documents and tampering with genuine ones was quite a trade in the Middle Ages."

Is Jesus Christ Michael The Archangel?

• Defining The Issues: 

          -The Jehovah's Witnesses believe that Jesus Christ and Michael the Archangel are the same person. They teach that Michael is Jesus in His preexisting form. Jehovah's Witnesses maintain that Christ was the first part of God's creation, prior to the formation of Adam. It is believed that Christ resumed His role as Michael the Archangel after His death and resurrection. Jehovah's Witnesses do not believe in the concept of a bodily resurrection, so they teach that He rose spiritually from the grave. This view carries with it a number of exegetical and theological problems, however. For instance, Jesus cannot simply be Michael the Archangel because the angels worshiped Him:

          "You are My Son, Today I have begotten You”?...And let all the angels of God worship Him...Your throne, O God, is forever and ever...You, Lord, in the beginning laid the foundation of the earth, And the heavens are the works of Your hands... But to which of the angels has He ever said, “Sit at My right hand, Until I make Your enemies A footstool for Your feet”?" (Hebrews 1 paraphrased)

          Jesus Christ is exalted by God in a way never given to angels. His name is above that of the angels. Further, angels are never called the Son of God. Never has God said that He is their Father. Thus, the author of Hebrews clearly distinguishes Christ from the angels. 

          Consider the following passage from Revelation in which angels worship Christ. He is given adoration, which no angels can justifiably claim for themselves:

          "And every created thing which is in heaven and on the earth and under the earth and on the sea, and all things in them, I heard saying, “To Him who sits on the throne, and to the Lamb, be blessing and honor and glory and dominion forever and ever.” And the four living creatures kept saying, “Amen.” And the elders fell down and worshiped." (Revelation 5:13-14)

          Christ has a position of authority over creation that only God Himself can legitimately be said to have. If He is a created being, then the angels who offered Him worship would have been condemned by God for acts of idolatry. Scripture forbids the worship of creations (Deuteronomy 6:13), including angels. Therefore, Jesus Christ must not be an angel, but God Himself. 

          The Jehovah's Witnesses Kingdom Interlinear Translation renders Hebrews 1:3 as follows: "[Jesus] is the reflection of [God’s] glory and the exact representation of his very being." If Jesus Christ is Michael the Archangel as the Jehovah's Witnesses claim, then, according to the logic of the cited text, then that would mean the very essence or nature of God must be that of an angel. That would be nothing short of sheer blasphemy.

          If Jesus is Michael the Archangel, then why is it that he had to call upon the name of the Lord in order to cast judgment on the devil?:

          "But Michael the archangel, when he disputed with the devil and argued about the body of Moses, did not dare pronounce against him a railing judgment, but said, “The Lord rebuke you." (Jude 9)

           Christ openly rebuked Satan without invoking any name of authority. He wields the same power and authority as God because that is who He is:

          "and he said to Him, “All these things I will give You, if You fall down and worship me.” Then Jesus said to him, “Go, Satan! For it is written, ‘You shall worship the Lord your God, and serve Him only." (Matthew 4:9-10)

Indicators Of False Witnessing

• Notice The Remarks Of The Apostle Paul Within The Context Of 1 Thessalonians 2:3-10 In Regards To The Nature Of False Preaching:

          1.) It stems from doctrinal error.
          2.) It revolves around impure motives; teachers glorify themselves rather than Christ.
          3.) False witnessing involves deceit; twisting Scripture, faulty logic, and manipulation.
          4.) False witnessing includes pleasing people through flattery and teaching what itching ears want to hear.
          5.) False teaching involves selfish gain; profiting from the gospel.

          The people whom these factors are applicable have proven to be burdensome to the church, especially to Christians who are new or lacking in discernment. False teachers need to be rebuked sharply and avoided.

Excerpts Exposing The Fraudulent Nature Of Mormonism

• Joseph Smith's Delusional Cosmological Ideas:

          -"The inhabitants of the moon are more of a uniform than the inhabitants of the earth, being about six feet in height. They dress very much like the Quaker style and are quite general in style or the one fashion of dress. They live to be very old; coming generally, near a thousand years."

• President Brigham Young's Delusional Cosmological Ideas:

          -"So it is in regard to the inhabitants of the sun...Do you think there is any life there? No question of it; it was not made in vain." (Journal of Discourses, vol. 13, p. 271)

• An Example From The Book Of Mormon Revealing Mormonism's Racist History On Native American Indians:

          -"they were white, and exceedingly fair and delightsome, that they might not be enticing unto my people the Lord God did cause a skin of blackness to come upon them." (2 Nephi 5:21)

• Mormons Celebrate The Disobedience Of Adam And Eve: 

          -"And now, behold, if Adam had not transgressed he would not have fallen, but he would have remained in the Garden of Eden. And all things which were created must have remained in the same state in which they were after they were created; and they must have remained forever, and had no end. And they would have had no children; wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin. But behold, all things have been done in the wisdom of him who oweth all things. Adam fell that men might be; and men are, that they might have joy." (2 Nephi 2:22-25)

• The Incredible Arrogance Of Joseph Smith: 

          -"Come on! ye prosecutors! ye false swearers! All hell, boil over! Ye burning mountains, roll down your lava! for I will come out on top at last. I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, nor Jesus ever did it. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet...When they can get rid of me, the devil will also go." (History of the Church, Vol. 6, p. 408, 409)

• Mormons Believe That The Garden Of Eden Is Located In The State Of Missouri: 

          -"The Garden Of Eden was in Missouri. Noah was taken to the old world by the flood. This teaching was given by Joseph Smith and is still accepted as true doctrine. Given this teaching, Mormons have to accept the flood as a global phenomena" (Bruce McConkie, Mormon Doctrine, "Adam-Ondi-Ahman", p. 19-20)

• Remarks From Joseph Fielding Smith, The Tenth Mormon President, On Man Reaching The Moon: 

          -"We will never get a man into space. This earth is man's sphere and it was never intended that he should get away from it. The moon is a superior planet to the earth and it was never intended that man should go there. You can write it down in your books that this will never happen." (Honolulu Stake Conference 1961)

Constructing A Case For Paul's Apostleship

• Defining The Issues:

          -There is a theory that the Apostle Paul corrupted the original teachings of the Lord Jesus Christ as revealed in the New Testament. It is claimed by some that present-day Christianity has fallen victim to the allegedly apostate theology of Paul, namely regarding his teachings on Christians not being under the Mosaic Law and the deity of Christ. These kinds of arguments are generally circulated by members of the Hebrew Roots Movement and Black Hebrew Israelites. Muslims also make the claim that Paul was a false apostle. However, it is not difficult to pit two individuals against each other (i.e. Paul vs. Jesus) by taking their statements out of context. The Apostle Paul did not contradict the teachings of Christ, but elaborated on His teachings. He did this both in writing and in speech. The evidence in favor of Paul being a genuine apostle is so strong, that it is incredulous that anyone would even try to discredit his apostleship as being fraudulent.

• Luke Records Eye-Witnesses Being Present During The Time Of Saul's Conversion:

          -"Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The men who were traveling with him stood speechless, hearing the voice but seeing no one." (Acts 9:3-7)

          -If one accepts Acts as being reliable historical material, it should be noted that Jesus Christ commissioned Paul to preach the gospel to the Gentiles. The men who had accompanied him were baffled at this encounter.

• Notice How Both The Apostles Paul And Barnabas Preached The Gospel: 

          -“Therefore, my friends, I want you to know that through Jesus the forgiveness of sins is proclaimed to you. Through him everyone who believes is set free from every sin, a justification you were not able to obtain under the law of Moses...As Paul and Barnabas were leaving the synagogue, the people invited them to speak further about these things on the next Sabbath. When the congregation was dismissed, many of the Jews and devout converts to Judaism followed Paul and Barnabas, who talked with them and urged them to continue in the grace of God." (Acts 13:38-39, 42-43)

          -If Paul were a false apostle, it is certain that Barnabas would not have accompanied him in preaching the gospel to the Jews. Further, the apostles and elders accepted Paul's teaching on circumcision during the Jerusalem Council of Acts 15.

• The Apostle Peter Believed Paul To Be A Beloved Brother Who Produced Inspired Scripture:

          -"And count the patience of our Lord as salvation, just as our beloved brother Paul also wrote to you according to the wisdom given him, as he does in all his letters when he speaks in them of these matters. There are some things in them that are hard to understand, which the ignorant and unstable twist to their own destruction, as they do the other Scriptures." (2 Peter 3:15-16)

          -Even if we rejected Petrine authorship of this epistle, it would still be outside affirmation of the authenticity of Paul's apostleship. Other men in the early church who accepted Paul would be Clement of Rome and Polycarp. 

• The Apostle Paul Had Supernatural Abilities Like That Of The Other Apostles:

          -"The signs of a true apostle were performed among you with utmost patience, with signs and wonders and mighty works." (2 Corinthians 12:12)

          -Paul has credibility since he made reference to personal faults (2 Corinthians 12:7-9; 1 Timothy 1:12-16). He openly rebuked Peter for not living according to the gospel (Galatians 2:11-14).

• Examples Of Agreement Between Paul And The Four Gospel Writers:

          -Jesus Christ is a man (Philippians 2:6; 1 Timothy 3:16)

          -Christ is a descendant of King David (Romans 1:3-4; 2 Timothy 2:8)
          -The ordinance of the Lord's Supper (1 Corinthians 11:23-26)
          -Jesus Christ died to make atonement for our sins (Romans 4:25; 1 Timothy 2:5-6)
          -Jesus Christ died, was buried in a tomb, resurrected from the grave, and appeared to people (Romans 10:9-10; 1 Corinthians 15:1-6)
          -Christ testified of Himself as being the promised Jewish Messiah before the Roman Governor Pontius Pilate (1 Timothy 6:13-16)
          -Jesus Christ was crucified (1 Corinthians 2:1-2; Galatians 3:1)
          -He ascended into heaven to be glorified (Philippians 2:6; 1 Timothy 3:16)

          The evidence supporting the Apostle Paul as a genuine apostle is robust, coming from multiple attestations within Scripture and historical context. He was accepted by other apostles, validated by miraculous signs, and recognized by early church leaders. His teachings harmonize with the essential teachings of Christianity. Therefore, claims against Paul’s apostleship should be critically examined and ultimately considered unsubstantiated when weighed against such compelling evidence.