A Discussion On The Morality Of Homosexuality

• A General Survey Of Biblical Teaching: 

          -The Levitical Law expressly forbade homosexuality and prescribed the sentence of death to those who partook in such actions (Leviticus 18:22-25). In fact, God destroyed the cities of Sodom and Gomorrah because of sexual immorality, which included homosexuality (Genesis 19:4-13). Interestingly, Jude describes this instance of divine judgment happening as a result of men going after "strange flesh" (Jude 5-8). The Apostle Peter described those same people as "lawless" (2 Peter 2:7-10). Thus, sexual sin is associated with apostasy in the New Testament. Paul warns that any person who practices homosexuality will be excluded from the kingdom of God (1 Corinthians 6:9-10; 1 Timothy 1:9-11). Homosexuality involves the reversal of a creation ordinance, and so degrades that which is sacred. It a form of idolatry that prioritizes personal desires above divine design, aligning with the worship of 'me, myself, and I' over God’s intended order for marriage.

• Homosexual Behavior Is Plagued With Problems:

          -Homosexuality is unnatural for us in that all are born heterosexual by bodily design. It is, therefore, not a matter of when we choose to have an orientation, but something fundamental to who we are. Further, homosexual unions do not result in the production of human life, which at least remains a possibility for heterosexual couples who utilize contraception. If homosexual behavior were to be practiced on a wide enough scale and for a long enough time, then a populace would be guaranteed to face self-extinction. Homosexuality, therefore, can be said to be, in a very real sense, destructive to life. Finally, such behavior carries with it risks of getting HIV, Syphilis, AIDS, and even abnormal personality changes. Even if methods of prevention or cure were successfully discovered for these conditions, that would only reinforce the notion that homosexuality is harmful. The ethical thing for Christians to do in that scenario would be to remain opposed to that way of living and continue in reaching out to such people with the gospel.

• What About Equal Rights?:

          -If the legalization of same-sex marriage means equal rights for members of the LGBTQ community, then why cannot there be equal rights for people who want more than one partner in marriage? If we redefine the concept of marriage to include two homosexual people, then why would it be wrong for us to also redefine marriage to include more than one person? The move to officially change the definition of marriage as being something other than a male and female union is unprecedented in history. Even societies like ancient Greece did not take matters this far, judging by available historical records. It would be incorrect to say they were opposed to homosexual practice. 

• Sex And Gender Are Different Things?:

          -Sex and gender have always been interchangeable terms. The only reason that they have been separated in our culture is to enable people to identify as something other than what they were at birth. The terms "male" and "female" were basic categories that were not intended to represent our views of reality, how one's brain is wired, or hormone levels. Those are determined by our chromosomes and genitalia.

• Interaction With The "Born Gay" Argument:

          -Homosexual desire is acted on, just as heterosexual desire is. It is in that way distinguished from our skin color, height, and gender, which are genetic traits. Those things are not behaviors. They exist independently of our thoughts and cannot be acted on.

          -Possible causes of homosexuality are environment, culture, and free will (i.e. genetic identity disorder, women getting abused by men, children getting abused by homosexuals, etc.). It involves a complex combination of factors. 

          -There is no credible evidence to rule out the claim that homosexuality can be caused by social issues: "LGBTs report childhood sexual abuse at 3x-8x the rate of heterosexuals. LGBTs have similar order of magnitude higher rates of substance abuse, suicide, mental illness and obesity (among lesbians). The failure to consider this possible causal relationship has lead to a widespread assumption that homosexuality is an inborn and immutable characteristic." Cramer, Clayton E., An Open Secret: Child Sexual Abuse as One Possible Cause of Homosexuality (July 10, 2015). Available at SSRN: https://ssrn.com/abstract=2629445 or http://dx.doi.org/10.2139/ssrn.2629445

          -"Of 327 homosexual and bisexual men participating in an ongoing cohort study pertaining to risk factors for HIV infection who completed a survey regarding history of sexual abuse, 116 (35.5%) reported being sexually abused as children. Those abused were more likely to have more lifetime male partners, to report more childhood stress, to have lied in the past in order to have sex, and to have had unprotected receptive anal intercourse in the past 6 months (odds ratio 2.13; 95% confidence interval 1.15-3.95). Sexual abuse remained a significant predictor of unprotected receptive anal intercourse in a logistic model adjusting for potential confounding variables." Lenderking WR, Wold C, Mayer KH, Goldstein R, Losina E, Seage GR 3rd. Childhood sexual abuse among homosexual men. Prevalence and association with unsafe sex. J Gen Intern Med. 1997 Apr;12(4):250-3. doi: 10.1046/j.1525-1497.1997.012004250.x. PMID: 9127231; PMCID: PMC1497098.
          -Even assuming that genetics can influence homosexual behavior, being born with the potential to act in a certain manner in no way provides justification for any behavioral patterns. There is no genetic excuse for homosexuality, anymore than there is a genetic excuse for theft or lying. Note that the Apostle Paul himself placed all these acts in the category of sin (1 Corinthians 6:9-10). The moral standard reflected here is that of the Old and New Testaments, not public opinion, which is not reliable because it is always changing.

          -These tendencies, whether they are genetic or not, cannot simply be justified on the grounds of being born with proclivities for them. Human nature is the breeding ground for all sorts of atrocities. The presence of temptation in our hearts is not sin, but acting on such is. God forgives those who repent of their homosexual sin, just as He would forgive repentant thieves, adulterers, murderers, or anyone else (1 Corinthians 6:11). People who struggle with homosexuality are not without hope of redemption, but they may need ongoing counseling assistance.

• Refuting Attempts To Justify Homosexuality By Appeals To Nature: 

          -Just because animals do senseless things to each other, does not mean that human beings ought to follow suit. We should actually be able to rise above that of the life of beasts. The following behaviors have also been observed among various animal species: 1.) Raping other animals, 2.) Eating their young when threatened, 3.) Eating their sex partner, 4.) Injuring sex partners, and 5.) Having intercourse with their own offspring. If this means anything at all, then it would only be that homosexuality is brutish behavior. It represents the absence of culture. Christians, like the Jews of old, are called by God to reject pagan notions that are not pleasing to Him.

Demonstrating His Love For Sinners

                                   Christ died on the cross because of His love,

                                   He ascended into heaven above.

                                   We spread His love by the words we preach,

                                   So others know it is not out of reach.

                                   We demonstrate God’s love through our good action,

                                    So more join Love’s magnetic attraction.

                                    We show love though generous deed,

                                     So that putrid sin will therefore impede.

Is Faith Irrational? (A Refutation Of Scientism)

• Introduction:

          -Atheists commonly portray Christians as establishing their beliefs on an empty shell of faith. It is claimed that religious people base their beliefs on superstitions or personal hunches. Religion is made out by atheists to be a mere coping mechanism. Many of them reject the validity of anything that cannot be tested or proven in a laboratory. People who subscribe to this view, known as scientism, automatically deem the supernatural realm to be nonexistent because it transcends the scope of the study of the natural world. A tendency of atheists is to automatically rule out the possibility of truth in anything miraculous because they subscribe to naturalism, which is the philosophy that nothing exists beyond the material world.

• The Inherent Inconsistency Of Scientism: 

          -It is unreasonable to dismiss any given idea (i.e. the miraculous) as being false when there is no scientific basis for establishing such a denial. Thus, people who subscribe to scientism (including famous proponents such as Richard Dawkins) are being inconsistent with their own ideological framework. Those who hold to this view are not making a verdict in accordance with established fact, which is how they claim to operate.

• Misrepresenting The Concept Of Biblical Faith To Advance An Argument:

          -Biblical faith is not simply a mental conviction that is founded without evidence or equivalent to blindly accepting ideas as true. It is not a form of wishful thinking. If biblical faith were any of these things, then God never would have sent prophets who foretold future events or take on human flesh and perform miracles for people. These are things which can be seen, heard, and felt. Our faith must be tested or proven (1 Thessalonians 5:21). Thus, biblical faith is not at odds with scientific investigation. It is based on what we know to be true and reasonable. What Christians argue against is a "science only" worldview, not science itself.

• Scientism Is An Unworkable Philosophy:

          -It is impossible to examine the truth of everything that we encounter on a daily basis. Our lives are simply too short to test the validity of everything that we may have learned, whether we obtained knowledge from experience or education. To doubt the truth behind everything would inevitably result in infinite regression. Asking ourselves how we know that things we see or hear are true past the point at which they can be broken down to their simplest forms renders truth unattainable to human reason. This only goes to show the interplay of faith in daily life. Human beings inescapably possess a degree of it in something or something else. Do atheists have faith in their own existence?

• The Limits Of Scientific Investigation Undermine Scientism:

          -Let us consider for a moment some of the essential features of human life. We have free will. We have conscience. We have rationality. We have intellect. We acknowledge the existence of moral truths. We know that human life has intrinsic value. We yearn for an ultimate purpose in life. Mathematics consists of several infallible formulas, proofs, and theorems. Universals, propositions, and possible worlds are examples of abstract realities. There are principles of beauty and artistic innovation, which are known as aesthetics. The universe came into being for a reason. Physical constants have a fine-tuning. Scientific laws themselves are based on foundational, yet empirically unverifiable, assumptions. If scientism is true, then all of the aforementioned ideas must be rejected as false because they cannot be verified by the scientific method. In fact, science itself would be self-refuting.

The Wisdom of The Words of God

     The Word of God is the key and foundation for all wisdom in life. The Bible is the infallible compass to all divine truths pertaining to salvation and godliness. It is nourishment for the minds of those who hunger and thirst for the righteousness of God. The words of the Creator impart wisdom to the simple. "The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes" [Psalm 19:7-8]. If the precepts of the Lord are perfect, then continually studying His words will enrich the mind with valuable lessons about life and morality. Life is like a book; God is the author and we are all the main characters. The Word of God covers moral aspects of life such as honesty and generosity.

      People learn many great lessons about wisdom when Scripture is closely examined. One of its most important teachings is to always be grateful. People should appreciate and remember the magnificent works of the Lord such as the creation of life and the materials that we use each day. "Give thanks to the God of heaven, For His loving kindness (graciousness, mercy, compassion) endures forever" [Psalm 136:26]. We should show much gratitude because of what He has done for us. "You are the God who does wonders; among the peoples you have revealed your might" [Psalm 77:15]. We have in principle been told to view the glass of life as being at least half full, rather than as half empty. Otherwise, human life becomes joyless. We must give the Lord praise for everything that He has provided us.

      We have instruction from the Word of God to continually be cautious of our own words. We must always remain truthful. We must exercise caution as to what we say and how we say things. “A perverse man stirs up dissension, and a gossip separates close friends” [Proverbs 16:28]. How would a person feel if his or her reputation was ruined as a result of slander and libel? People who never think before they speak are foolish, failing to take into account the repercussions of their behaviors. A man who has wisdom has control over his words. Unwise speech is like a virus, pass it around and the minds of other people will be infected with the stain of meaningless thoughts. Those who wish to be wise with their mouths will also heed to message of the Proverbs.

      Another moral lesson that we can learn by studying the inspired words of God is the necessity of remaining honest. We can never trust a person who spreads falsehood. Lying can severely damage a person's reputation for a long time, if not forever. "An honest witness does not deceive; but a false witness pours out lies" [Proverbs 14:5]. The only reason that a person spreads lies about others is for selfish motives. People talk behind other's backs because they want to inflict physical or emotional harm. Gossip is like a double-edge sword; when it cuts, it harms the confidence of others and slashes the armor of the perpetrator's conscience. A lie leaves an everlasting slash on the person who tells it. Dishonesty is only the springboard for more dishonesty, whether it is about oneself or other people.

      The Word of God repeatedly reinforces our obligation to love and honor other people. "Be devoted to one another in love. Honor one above yourselves" [Romans 12:10]. Care is what keeps the world turning. It is the underlying basis for all relationships. It is necessary for human communication. Love is the foundational virtue for the development of all other virtues. We must choose to help those who are less fortunate than we are. "Love your neighbor as yourself..." [Leviticus 9:18]. All other moral imperatives issued in the Old Testament follow from this single commandment. It is reiterated in the New Testament [Matthew 5:43-48]. This is true wisdom. Hatred is like a raging fire; let it burn and the house of companionship will be incinerated entirely.

      People can learn the virtue of self-control by observing the words of God. We need divine revelation in our lives because conscience alone is not an infallible moral guide. All learning must originate from an outside source, which eventually points to an ultimate standard that governs every aspect of our lives. That final court of authority is God Himself. We must place our trust in God, rather than the vain imaginations of our hearts. "The heart is deceitful above all things, and desperately wicked: who can know it?" [Jeremiah 17:9]. Only through Him can we find complete satisfaction in life. The way of sin is finite and therefore will never satisfy the human heart which desires lasting meaning and fulfillment. Wisdom teaches us to reject foolish lusts. We learn self-control by observing the commandments of God.

      The Holy Scriptures are the cornerstone to all wisdom because they are an inspired record of the words of God. They were recorded on scrolls by faithful prophets and apostles. Those who truly hunger and thirst for righteousness will find satisfaction when they enter into His presence. People gain wisdom when they meditate on His statutes. The words of the Lord are pure. The words of the Lord are flawless. There is therefore no valid reason for us to object in imitating His ways. God is our Rock and Salvation. Deuteronomy 8:3 says, "...man shall not live by bread alone; but man lives by every word that proceeds from the mouth of the Lord." The sanctifying power of His Word makes it more vital to us than food and drink itself.

A Refutation Of Moral Relativism

• Introduction:

          -Moral relativism is the philosophical stance that no existing moral standard or belief system is better than ones found in different societies. In other words, relativism is the belief that all points of view are equally correct or valid. According to this philosophical perspective, the acceptance of all aspects pertinent to knowledge, truth, and morality are governed by individual, separate societies, civilizations, and different periods of time. Moral relativism teaches that truth is changeable and is determined by each person. This viewpoint denies the existence of a universal standard of morality that dictates all of our moral thoughts and behaviors. It teaches that truth is relative to the individual.

• Equal Validity of Perspectives:

          -If all moral perspectives are of equal validity, then that means that the rejection of moral relativism is also valid. Moral relativists must accept the belief that moral relativism is false.

• Relative or Absolute Proposition?:

          -To say that all truths are relative is to either make a relative or absolute proposition. If relative, then one cannot simply deny the existence of absolutes. If the statement is meant to be an absolute, then absolute statements must exist. This would testify to the existence of objective truths. In this case, not all truths would be relative to the individual.

• Self-Contradiction:

          -Those who claim that no absolute truths exist have subscribed to a completely untenable position, for it is self-contradictory. While denying the existence of absolute truths, moral relativists make an absolute statement: "There are no absolute truths." Can moral relativists be absolutely sure that no absolute standards exist? How do they know that they are not simply deceiving themselves?

• Contradicting Perceptions of Truth:

          -If two (or more) perceptions of truth contradict each other, then how can we know which view is correct? Which perception of truth is more trustworthy? Can truth be self-contradictory?

• Logic and Moral Relativism:

          -If moral relativists want to claim that moral relativism cannot be critiqued by any form of logic to search for fallacies within the boundaries of such a mindset, then by what standard or final court of authority can they exclude moral relativism from being critiqued by logic? What criteria was used to exclude moral relativism from being evaluated by logic?

• Judging Actions Across Societies:

          -If moral relativism is true, then how can we judge the actions of people living in different societies? How could we condemn murder, theft, or rape? Is there anything that is morally wrong? If so, then why? How can we know?

The Balance Between Grace And Law

        Antinomianism is the belief that Christians are not obligated to obey moral commandments set forth by God. Adherents of this position maintain that our faith "frees" us from the obligation of living in according to the moral laws of God, which can only be done by His grace. The word "antinomianism" is derived from two Greek words, which are "anti" (i.e. against) and "nomos" (i.e. law). It is argued that since Christians are not saved by the keeping of the Law (which is true), God has no commandments that He expects us to obey (which is not true). Therefore, this doctrine distorts the biblical teaching on grace by formulating an unbiblical conclusion as to its nature.

        The Apostle Paul wrote that the unrighteous will not inherit the kingdom of God (1 Corinthians 6:9-10; Galatians 5:19-21; Ephesians 5:5-7). That strongly suggests He has moral imperatives for us to obey. True Christians will bring glorify to God for the free gift of salvation that He has given. The New Testament operates on the Law of Christ (1 Corinthians 9:21; Galatians 6:2), which is a law of unmerited grace. This "law" instructs us to love God and to love our neighbors as ourselves (Matthew 22:37-40). Thus, the Law of Christ is simply the moral law of God that the Mosaic Law confirms. It reflects His character and His nature.

        The Law of Christ is not a comprehensive list of legal codes, as was the case with the Levitical Law. The Law of the New Covenant stands on love of God and love of neighbor, just as did the Mosaic Law. Our hearts are changed by His grace. We are filled with the Holy Spirit. True Christians obey God (John 14:15-24; 1 Corinthians 7:19; 1 John 2:3-4). We do not obey the Law of Christ to earn eternal salvation in heaven, nor was that the purpose of the Mosaic Law. Rather, we obey God out of gratitude for the sacrificial work of Christ. Our new nature is one is holiness. This is not a matter of doing something in order to merit for ourselves divine favor. It is just what we are, like the inherent properties of the sun ensure that it is bright or water is wet.

        The Apostle Paul describes the direction of sanctification as becoming more like Christ (Romans 6:1-2). We shall know people by their fruits (Matthew 7:15-23). We will be judged according to our conduct in this life (Romans 2:6-13; 2 Corinthians 5:10). We demonstrate the reality of our faith by our deeds (James 2:14-26). Grace and faith do not nullify, but fulfill the Law (Romans 3:31). Grace is not to be treated as a smokescreen against holiness in the Christian life. Believers ought to be good moral examples. Every person needs to submit to Jesus Christ as Lord through faith (Romans 1:5; Jude 4). Salvation, broadly speaking, is a moral transformation.

         The belief that Christians are not bound by moral laws is not only a misinterpretation of grace, but also undermines the catalytic effects of salvation. The grace that God bestows upon us is not a license to indulge in sinful behavior, but rather a divine empowerment to live a holy life. The indwelling of the Holy Spirit guides and convicts us. He helps us to bear fruit that aligns with God’s will. As we walk in the Spirit, we fulfill the righteous requirements of the Law, not by our own strength, but through the enabling grace of God. Thus, our obedience is a testament to the work of the Holy Spirit in us. It showcases a life that seeks to honor God in every aspect.

The Intercession Of The Holy Spirit

          "Likewise the Spirit also helps in our weaknesses. For we do not know what we should pray for as we ought, but the Spirit Himself makes intercession for us with groanings which cannot be uttered. Now He who searches the hearts knows what the mind of the Spirit is, because He makes intercession for the saints according to the will of God." (Romans 8:26-27)

          We do not know what kind of prayer that we should utter before God or how those prayers should be said. The disciples themselves asked Christ to teach them to pray (Luke 11:1). The Spirit of God searches the depths of our soul and goes on our behalf before God with needs that we cannot even begin to express with words.

          The searching of the human soul is something that only God Himself can do (1 Samuel 16:7; Proverbs 20:27; Jeremiah 17:10). To affirm that the Holy Spirit can do the same thing indirectly indicates He is God. He knows the limitations of our being. He understands the wide range of human emotions. He understands us better than we understand ourselves.

          Jesus Christ told the twelve apostles that He needed to depart from the world so that the Advocate can come, who is identified as the Holy Spirit (John 16:6-8). If Jesus never left this earth physically, then the Spirit could not come to fulfill His designated purposes. Further, John spoke of Christ also being our Advocate before God the Father (1 John 2:1).

          What did the Holy Spirit do for the apostles? He guided the twelve disciples to all truth (John 16:13), which has been written down for us in the New Testament. The Spirit of God gave first century Christians necessary revelation for learning about God's general will for us (John 14:16; 26). Today, the Holy Spirit continues to fulfill the same tasks that He was originally appointed for. He leads people who are searching in honesty to truth.

          The Holy Spirit is a source spiritual nourishment to us. He comforts believers in their infirmities, whether they be temptations or persecutions. While always active in ministering to people, the Holy Spirit is one of those mysteries that were not revealed to the people of God until New Testament times. His work is now more heavily pronounced.

           The Lord Jesus Christ is eternally present in His divinity along with the Holy Spirit. Both members of the Holy Trinity intercede on our behalf in prayer. The Father and Son come to and dwell with believers in the Holy Spirit. Christ ascended into heaven to pour out the Spirit on the body of the redeemed. The Holy Spirit is at work, despite us not seeing Him.

The Intercession Of Jesus Christ

        "But He, because He continues forever, has an unchangeable priesthood. Therefore He is also able to save to the uttermost those who come to God through Him, since He always lives to make intercession for them. For such a High Priest was fitting for us, who is holy, harmless, undefiled, separate from sinners, and has become higher than the heavens; who does not need daily, as those high priests, to offer up sacrifices, first for His own sins and then for the people’s, for this He did once for all when He offered up Himself. For the law appoints as high priests men who have weakness, but the word of the oath, which came after the law, appoints the Son who has been perfected forever." (Hebrews 7:24-28)

        Appointed members of the Old Testament Levitical priesthood were finite creations of God. They continually needed to be replaced because of physical death. These men were limited by the confines of their mortality. The High Priests of the Jewish community needed to repeatedly offer the blood of sacrificed lambs and goats to temporarily stay off the wrath of God. The offerings presented by these men were not perfect like Christ's one offering for sin. The customs of the Law were only a shadow of the greater things to come. They prefigured the arrival of a newer and better Covenant, which is the fulfillment of the Old Covenant. The shed blood of animals pointed to the forgiveness provided by God for sin through Christ. That cannot happen apart from the shedding of blood (Hebrews 9:22).

        Levitical priests were sinners in need of redemption, just like the rest of us. Because of what He has done for us, we are able to approach God with confidence in His promises (Hebrews 4:14-16). Christ can sympathize with us not only because He already knows everything in His deity, but also because He took on human flesh. We have constant access to the grace of God because of His work. We can rest secure in Him, since He is perfectly reliable. He does not have any of the weaknesses that Jewish priests had. Unlike most ancient kings who could only be approached by their closest diplomats and ambassadors, Christ can be approached directly by everyone without distinction.

        The perfection of Christ's priesthood is not only a fulfillment of the Old Covenant, but a transformative invitation to live under the New Covenant. His unchanging and eternal nature ensures that His priesthood remains active and relevant to every believer across all generations. Unlike the temporary rituals of the Old Testament, which only symbolized reconciliation, Christ's priesthood accomplishes it fully and eternally. His intercession is not bound by time or the limitations of the earthly temple. It connects heaven and earth, giving believers direct access to God’s presence. This divine accessibility reshapes the relationship between humanity and God, replacing fear and distance with confidence and intimacy.

        Jesus Christ is both the High Priest who offers a sacrifice before God and the Lamb to be slain for our sins. That paradox undoubtedly perplexes the human mind. It is to be received only by the person of faith. The concept of a sacrifice goes hand in hand with one who offers a sacrifice. Only God could do both things at the same time. The justice of God necessitates the punishment of sin (Genesis 18:25; Exodus 20:5). He despises evil (Deuteronomy 13:17; Romans 1:18). He is as a consuming fire to sinners (Deuteronomy 4:24). Christ offered Himself in our place to satisfy the wrath of God. It was foreordained from the foundation of the world that He would make this atonement sacrifice.