The great religions of the West, also seeking to escape from the animal world of Again-and-Again, found an opposite path. While Hindus and Buddhists sought ways out of history, Christianity and Islam sought ways into history. Instead of promising escape from experience, these sought meaning in experience. Christianity and Islam were both rooted in Judaism, and all three revealed a dramatic shift from a world of cycles to a world of history.
The Greek gods, timeless as Olympus, had not exhorted people to remember their past. But Judaism was oriented to the past, a historical religion in a sense quite alien to the Hindu, the Buddhist, or the Confucian. "Blessed is the nation," sang the Psalmist, "whose God is the Lord, and the people who he hath chosen for his inheritance." God's purpose for the Jews was disclosed in the past recorded in Sacred Scripture. By recalling the favors and the tribulations that God has visited on them, Jews discovered and remembered their mission as a chosen people. For Jews, remembering their past was the way to remember their God. Scripture told the history of the world from creation, and Jewish holidays were celebrations or reenactments of the past. The Sabbath every week was a reminder of the six days of Creation and God's gift of the seventh day of rest. The Jewish Passover celebrated the coming out from Egypt, marked annually by the Haggadah, the telling of the story. While the Foolish Son of the Passover liturgy saw the Haggadah as a story of what happened to "them," the Wise Son realized that he himself was among those whom the Lord brought out. In this sense, Judaism was emphatically past-oriented but also ant-historical. The Scriptures were read to reinforce what the Jews already knew.
The Jews began and still begin their calendar from the traditional date of the Creation. The historic mission of Israel as the chosen people was established by a particular event, God's covenant with Abraham. On His side, God agreed to be the God for Abraham and all his descendants, and promised them the land of Canaan, while the people of Israel agreed to worship Him alone and obey His commandments. The Pentateuch, the first five books of the Old Testament, chronicles the making of this historic Covenant and its fulfillment in the delivery of the Laws of Moses on Mt. Sanai. Christian theologians called that the Old Covenant, because they believed that Jesus came to set up a new and better covenant between God and all humankind. This explains "Old Testament" and "New Testament" to describe the two parts of the Bible, for "testament" derives from a Latin mistranslation of the Hebrew Scriptures.
Both the Creation and the Covenant were more traditional than historical. Although the God of Israel was a universal God, still the religion of Israel, the chosen people, remained tribal. Its laws and customs were substantially confined to the people who were supposed to have a common descent.
Christianity was a historical religion in a new sense. Its essence and its meaning came from a unique event, the birth and life of Jesus. Firmly rooted in the Jewish tradition, Jesus (a Greek version of the Hebrew name Joshua, meaning Savior) was circumcised and confirmed according to Jewish custom, and preached and taught as a wandering rabbi. The basic Scripture of Christianity-the Gospels of Matthew, Mark, Luke, and John-offers chronological biographies of Jesus, with accounts of the life, death, and resurrection.
Daniel J. Boorstin, The Discoverers: A History of Man's Search to Know His World & Himself , p. 566-567
